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{"references": ["] ALMEIDA, Manuel Antonio de. Memoirs of a militia sergeant. Rio de Janeiro: Ed. de Ouro, 1969.", "AMADO, Jorge. Grabriela, carnation and cinnamon. S\u00e3o Paulo: Martins, 1969.", "AZEVEDO, Alu\u00edsio. O corti\u00e7o. S\u00e3o Paulo, \u00c1tica, 1974", "BOSI, Alfredo. Concise History of Brazilian Literature. 43. ed. S\u00e3o Paulo: Cultrix, 2006.", "CARVALHAL, Tania Franco. Comparative Literature. 4. ed. S\u00e3o Paulo: \u00c1tica. 2006.", "Intertextuality: the migration of a concept. Via Atl\u00e2ntica, S\u00e3o Paulo, n. 9, p. 125- 136, 2006.", "CANDIDO, Antonio. Initiation to Brazilian Literature. 3. ed. S\u00e3o Paulo: Humanitas/ FFLCH/USP, 1999", "CLAUDON, Francis; HADDAD-WOTLIG, Karen. Elements of Comparative Literature: Theories and methods of the Comparative Approach. Translation by Lu\u00eds Serr\u00e3o. Portugal: Editorial Inquiry, 1992"]}
:This article presents a comparative analysis between the poems "Batuque", by Bruno de Menezes and "Essa Negra Fulô", by Jorge de Lima, in order to understand how the black slave woman is portrayed in the fiction of the writers. Based on the hypothesis that these are speeches that sexualize and reify this woman. Thus, it will bring an analysis of the abusive relationship to which the white masters subjected their black slaves, these appear surrounded by a sensuality that conditions them to a position of "seductive women", when in fact they are treated as an object, with the premise of being totally passive. abusive behaviors that are imposed on them as well as being responsible for such acts.
object,, fiction, slave,, Amazon woman,
object,, fiction, slave,, Amazon woman,
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