: Many insects discovered in nature have names given by indigenous groups of people, which replicate their culture and environment. It is vital to keep records of these insect terminologies and introduce them to the community's younger generations. This study explored the Bagobo- Tagabawa ethnoentomology through linguistic analysis and phenomenology. Using semantic analysis, hyponyms of insects in the Bagobo-Tagabawa language were identified. Also, this study described the Bagobo tribe's experiences with insects and how they are linked to their culture. Five well-versed speakers in the Bagobo-Tagabawa lexicon were the key informants during in-depth interviews. Insect terminologies were also validated during a focus group discussion with other tribal leaders. Through componential analysis, it was discovered that "ulad" is the native insect term, a superordinate term that encompasses many other superordinate words. The thematic analysis uncovered symbols of tribes’ interaction with these insects that include various practical uses and negative interactions, including damage to crops and undesirable premonitions. These are symbolism of good luck and abundance; the symbolism of good life and happiness; the symbolism of sickness and death; the symbolism of famine; the existence of spirits/treasure; destruction of growing crops; medical use; food; tiny messengers; weather predictors; tribe's clock; and tribes' weaving material. Also, the Bagobo-Tagabawa folks shared insights to preserve ethnoentomological knowledge and biodiversity presented through three essential themes: intergenerational language transmission, language teaching in the community, and conservation and protection of the tribe's biodiversity. Implications highlight the importance of future language revitalization planning, policy, and programs among the Bagobo speech communities. It is imperative to document insect terminologies to augment tribes’ ethnoentomological knowledg

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