ABSTRACTArchaeologists of colonial encounters utilize the concept of entanglement to explore shifting cultural relationships between European and Native populations during colonial encounters. In the chaotic decades after Spanish conquest of Peru (1532), Andeans of the south‐central highlands practiced a revitalization cult known as Taki Onqoy (Quechua: “dancing/singing sickness”). Taki Onqoy preachers advocated for a rejection of Spanish food, culture, and religion in favor of a return to veneration of the local deities practiced prior to Spanish invasion. Based on results from excavation of the Catholic church at the site of Iglesiachayoq (Chicha‐Soras Valley, Ayacucho, Peru), this article explores the burial practices of individuals interred beneath the church floor. Contrary to primary documents, which portray Andeans as idolatrous rebels or pious converts, interments displayed an array of entangled practices. Within the milieu of contrasting religious mandates (Catholic and Taki Onqoy), individuals interred their deceased kin in ways that intertwined both traditions.