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Modernized Hijab and the Emergence of Post-Secular Society in Turkey

Authors: Tsibenko, Veronika;

Modernized Hijab and the Emergence of Post-Secular Society in Turkey

Abstract

Hijab in the Western world is one of the main symbols of Islam, causing intense debate regarding its compatibility with modernity. As a representative case, the author selected the phenomenon of hijab in the Republic of Turkey - a westernized and simultaneously Islamic country. An important transition of Turkey from religious to secular society in the 20thcentury and to the post-secular in the 21stcentury gives the Turkish case additional significance for the study of hijab in the context of modernity. Using the example of a Turkish case, the author shows how, during the processes of secularization and desecularization of society, the attitude to the hijab, its interpretations and related practices change. Against the backdrop of the intense struggle that was waged by supporters and opponents of secularism, the hijab received a new meaning, becoming truly modernized and then fashionable. Moreover, the hijab, fitting into modernity, was not just a headscarf, preserving all religious and moral connotations and changing the overall way of dress and lifestyle of city dwellers. The author concludes that Islam began to play a greater role in the life of Turkish women and the country as a whole, which suggests the emergence of a post-secular society in Turkey, which does not mean, however, a complete rejection of modernity.

{"references": ["C. Laborde, Female autonomy, education and the hijab, Critical Review of International Social and Political Philosophy, 9 (3), 2006, 351\u2013377. doi: 10.1080/13698230600900909.", "K. C. Mansfield, Examining the politics of education: A critical analysis of the French ban on the hijab in public schools, Intersections: Women's and Gender Studies in Review across Disciplines, 6, 2008, 76-88.", "N. Rougier, The hijab in the (denominational) Irish education system \u2013 tolerated or accepted? Education Inquiry, 4(1), 2013, 149-166.", "H. Mahdi, The hijab in Nigeria, the woman\"s body and the feminist private/public discourse, Institute for the Study of Islamic Thought in Africa (ISITA) Working Paper Series, 09-003, 2009, 1-15.", "M. Soltani Ranani, Hijab and social security, Lessons from Islam School Magazine, 44 (7), 2004, 62-68.", "E. Ash, K. Tuffin, & E. Kahu, Representing Islam: Experiences of women wearing hijab in New Zealand, New Zealand Journal of Psychology, 48 (1), 2019, 114-121.", "B. K\u0131l\u0131\u00e7kaya, The hysteria of cultural racism, The New Turkey, 2019, March 13.", "Y.Y. Haddad, The post-9/11 \"hijab\" as icon, Sociology of Religion, 68 (3), 2007, 253-267."]}

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Keywords

Hijab; Islam;, Turkey, secularism;, post-secular society;

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This is an alternative to the "Influence" indicator, which also reflects the overall/total impact of an article in the research community at large, based on the underlying citation network (diachronically).
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popularity
This indicator reflects the "current" impact/attention (the "hype") of an article in the research community at large, based on the underlying citation network.
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influence
This indicator reflects the overall/total impact of an article in the research community at large, based on the underlying citation network (diachronically).
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impulse
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