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This article is devoted to revealing the mystical foundations of the issue of the upbringing of a perfect person in the philosophy of mysticism and its social essence. Because the theme and issue of the perfect man is the central issue of the doctrine of mysticism. Mysticism consists in educating a spiritually-spiritual and pure person with the essence and purpose of his content. The shamoili of the perfect human form was first reflected in the works of the manifestations of mysticism. In the doctrine of mysticism, the indispensable attribute of a perfect person is considered a monotheism, and the level of perfection is always side by side with a Tawhid. Therefore, the analysis of the spiritual perfection of man in the doctrine of mysticism is considered the first question of man. The concept of a perfect person was created by Ibn Al-Arabi as a mystical occupation and science and included in the consumption of mysticism. The article focuses on the divine and human qualities of perfect man.
mystic and perfect man, lust, divine qualities, pious man, poor status, inner and outer, purity, spiritual maturity, human-speaking animal, heartlessness, intellect, time and space
mystic and perfect man, lust, divine qualities, pious man, poor status, inner and outer, purity, spiritual maturity, human-speaking animal, heartlessness, intellect, time and space
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