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Bu araştırmada, hadislerin rivâyeti ve korunması sürecinde râvîlerin çeşitli tahammül sığalarıyla aldıkları rivayetleri korumalarının destek bir aracı ve unsuru olarak geliştirdikleri şahsî not ve kayıtlarının, hadislerin rivâyeti ve metinlerinin sıh-hatli inşâsı ameliyesinde nasıl bir katkıda bulunduğu meselesi ele alınacaktır. Hadis-lerin tamamının Peygamber asrından itibâren yazılı olarak kaydedil[e]memesi olgu-su, o dönemde yazı'dan hiçbir şekilde yararlanılmadığı anlamına gelmediği gibi, ha-dislerin sözlü-yazı-desteksiz bir tarzda geldiği şeklindeki bir iddia da bilimsellik ifade etmez. Belki sözlü-yazı-destekli ancak şifahîliğin ağır bastığı bir metottan söz edilebilir ki, böylesi bir gerçeklik hadis tarihi ve ilimlerinin verilerine daha muvafıktır.The Role of the Private Records in Narration and Preservation of the HadithsIt will be examined in this study the question that how and in what extent contribute private records and hypomnemata [memorandum note] that acting a mnemonic device for protection of the traditions which taking up via different methods/modes of transmission of the science (tahammul al-ilm) which were developed by narrators to the process of transmitting of hadiths and building of their texts safely in the course of the narration and preservation of ahadith. The fact that all of the traditions were not be able to write down during the Prophetic period, it not means that this application continues forever. At the same time we find the very considerable amount of evidence for the existence of hadith written down during the life of the prophet. It is known that important body of hadiths was written down, whether on palm leaves, flat stones or in the hearts of narrators during the Prophet's own lifetime. The traditions that we possess now not reach us only in oral without-mnemonic device of the writing, but in oral-by aiding mnemonic device of the writing to memory.https://www.marife.org/marife/article/view/440

Atıf / Cite as: Toprak, Mehmet Sait. "Hadislerin Rivâyeti Korunmasında Şahsi Kayıtlar". Marife 8/2 (2008): 99-124. https://doi.org/10.5281/zenodo.3343972.