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doi: 10.1086/212298
The principle of primary or face-to-face relations, which Professor Cooley has made so useful to all of us, is one on which a society may best preserve its life so long as it can preserve a degree of isolation. Moreover, it is a type of relationship which, with its more immediate contacts, its loves and hates, its gossip and hospitality, its costumes, vanities, and self-sacrifices, lies nearer to the primal instincts and contains consequently more sentiment and warmth than is secured through the more abstract relations of the secondary group. In Southeastern and Slavic Europe I was more than once struck by the tendency of the individual of the higher cultural group to drop back into the lower. I am told that there is no case on record of a Magyarized Rumanian, but in Transylvania I met case after case of Rumanized Magyars. I remember particularly one village where an old Magyar woman, who spoke Rumanian very badly, insisted with vehemence, almost with tears, that she was a Rumanian, while the villagers winked and laughed. The Rumanian of this region stands only just above the Gipsy. Another striking fact in this eastern and southeastern fringe of Europe is that the lower cultural groups are, at least temporarily, pushing back those of the higher cultural levels. The Pole of Posen
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