
handle: 11336/202447
Ir sin fin, sin destino y a pie. Esa es la travesía del último monje zen, caminante y poeta de haikus, Taneda Santōka. ¿Qué singularidades aparecen en su viaje y afectan su escritura poética? Este trabajo responde a esta pregunta a partir de la reflexión teórica y la lectura de sus Diarios mendicantes. Teniendo en cuenta las teorías del viaje de David Le Breton y Michel Onfray, revisamos los conceptos del caminar, los senderos y la lentitud para analizar una selección de haikus y fragmentos del diario de 1930. Así, este trabajo apunta a construir una poética de la errancia como herramienta para abordar la obra de Santōka.
To go without aim, without destination and on foot. That is the journey of the late Zen monk, walker and haiku poet Taneda Santōka. What singularities propitiates his journey to poetic writing? This paper answers this question based on theoretical reflection and reading of Santōka's Mendicant Diaries. Considering the travel theories of David Le Breton and Michel Onfray, we revisit the concepts of walking, paths and slowness to analyze a selection of haikus and fragments from the 1930 travel diary. Thus, this paper aims to construct a poetics of wandering as a tool to approach Santōka's work.
Fil: Jorge Auad, Maria Julia. Consejo Nacional de Investigaciones Científicas y Técnicas. Centro Científico Tecnológico Conicet - Córdoba. Instituto de Humanidades. Universidad Nacional de Córdoba. Instituto de Humanidades; Argentina
HAIKU, CAMINAR, https://purl.org/becyt/ford/6.2, https://purl.org/becyt/ford/6, SANTOKA, DIARIO DE VIAJE
HAIKU, CAMINAR, https://purl.org/becyt/ford/6.2, https://purl.org/becyt/ford/6, SANTOKA, DIARIO DE VIAJE
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