
doi: 10.7202/1115155ar
Simmel never finished his book on Hegel. Simmel rarely mentions Hegel throughout his collected works. But when he does, it is often with praise. However, Simmel explicitly distances himself from Hegel in those places where, as readers, we find Hegelian traits. What should we make of this complex relationship? With the aim of contributing to understanding Simmel’s systematic thought, I assess the extent to which Simmel was and was not influenced by Hegel. I refer to two lesser-known writings, in which Simmel addresses Hegel’s philosophy at length, along with some of the more incidental mentions of Hegel that Simmel makes throughout his oeuvre. I show that Simmel adopts Hegel’s conception of philosophy while rejecting its system building. I then argue that what most scholars consider to be Hegelian in Simmel’s philosophy, namely dialectics, in fact represents his weakest, or most general, form of Hegelianism. Moreover, I show that given Simmel’s aesthetic focus, he may have been more influenced by Schiller than by Hegel in this regard. Finally, among other Hegelian features that are often overlooked, I consider Simmel’s conceptual relationality of individual–society as well as his critique of Kantian ethics.
philosophy, Kantian ethics, aesthetics, Schiller, Hegel, metaphysics, dialectics, art
philosophy, Kantian ethics, aesthetics, Schiller, Hegel, metaphysics, dialectics, art
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