This article discusses Walter Benjamin’s messianic thought. Far from being a theological concept proper or a secularized motif of Judeo-Christian religion, the messianic is a complex figure of thought addressing a dimension of profane life that is neither culture nor nature but a ‘weak power’ within history allowing for a messianic standstill of the self-totalizing and self-eternalizing progress of capitalist ‘real-history’. If the messianic is not about religion or political theology but concerns the profane order of the profane, how are we to conceive of it in a non-reductionist way? The underlying question of this article hence is: if the messianic is the theological name for something within the realm of the profane that is neither addressed by political philosophy nor life and social sciences, what is its relevance for a materialist understanding of history, historical time, and revolutionary politics?