This paper presents a theological critique of divine command theory, a metaethical theory stating that moral wrongness is constituted by God’s command. First, I argue that this theory does not qualify as a Christian moral theory because it lacks connections to central parts of Christian theology, such as Christology. This argument does not imply that the theory is wrong nor that it is inconsistent with Christianity—only that it is not Christian as such. Second, I argue that divine command theory does not fit well with the New Testament’s vision of the moral life, in which being conformed to the image of Christ has primacy over adherence to law. This argument implies that the Christian ethicist should look elsewhere for a metaethical theory. I next argue in favour of a moral theory of imitation, in which the moral life consists of imitating God, the prime exemplar of goodness, which is made possible through an imitation of Christ.