
doi: 10.31743/vp.3467
In the quest of theological agreement in Byzantium in the seventh century Emperors played a leading role. The rulers were promoters of the theological discussions and promulgated documents concerning a Christian doctrine obliging all over the Empire. That would lead to a compromise between supporters of both Monophysitism and Chalcedon. The aim of theological compromise was to achieve peace in the Empire in the face of danger. When the necessity for reconciliation with the Monophysites ceased to be valid, Emperor Constantine IV convened the Council in Constantinople, which condemned the adherents of Monotheletism. Emperors had a solid ideological basis for their activities. Emperor was treated as a person with religious authority entitled to intervene in the affairs of the Church, even in matters of faith. His concern for the state included not only the secular affairs, but also religious. Religion is subordinated to state authority. Such ideological contents were supported by majority of the hierarchs of the Byzantine Church in the seventh century. The ideology of the special character of the person of the Emperor was especially alive in Byzantium during various crises.
BL51-65, Philosophy. Psychology. Religion, monoteletyzm, cesarz, ideologia, władza, BR60-67, Kościół, B, Philosophy of religion. Psychology of religion. Religion in relation to other subjects, Early Christian literature. Fathers of the Church, etc.
BL51-65, Philosophy. Psychology. Religion, monoteletyzm, cesarz, ideologia, władza, BR60-67, Kościół, B, Philosophy of religion. Psychology of religion. Religion in relation to other subjects, Early Christian literature. Fathers of the Church, etc.
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