
doi: 10.2307/1007647
pmid: 19743565
In 1575 Juan de Ovando, the president of the Council of the Indies, wrote to Mateo Vázquez de Lecca, Philip II's secretary, about themaestrescuelas(headmaster of the cathedral school) of Mexico City who was under consideration for a position as chaplain to the king. The Council of the Indies believed that he lacked the properlimpieza de sangre, that is, that he may have had a tainted lineage that disqualified him for the post. Ovando declared that this was not true. However, despite the fact that the candidate was indeed an “Old Christian” of unblemished stock, he was not to be given the position. Because it was a royal position, wrote Ovando, it should be given only to one whose purity of blood was “notorious.” In 1590 Vázquez de Lecca expressed a similar sentiment when he wrote of a candidate for the royal council that “It is a pity that Agustín Alvarez is not considered to be pure of blood because … I consider him the best of all possible candidates.”
Social Identification, Politics, Race Relations, Social Control Policies, Social Mobility, History, 16th Century, Social Conditions, Spain, Family Relations, Anthropology, Cultural, Genealogy and Heraldry
Social Identification, Politics, Race Relations, Social Control Policies, Social Mobility, History, 16th Century, Social Conditions, Spain, Family Relations, Anthropology, Cultural, Genealogy and Heraldry
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