<div> This study demonstrates that Qur'an 17:1 describes a divinely initiated movement from epistemological darkness toward illumination-a pedagogical narrative rather than a geographical travelogue. Through semantic analysis and literary examination, the research reveals that the verse's minimalist structure directs interpretation toward theological meaning rather than physical mechanics.&nbsp; </div> <div> The Qur'anic text provides only essentials: divine agency, nocturnal timing, two locations (al-Masjid al-Ḥarām and al-Masjid al-Aqṣā), and explicit purpose-"so that We might show him some of Our signs." This contrasts sharply with elaborate ḥadīth narratives describing celestial mounts, heavenly ascensions, and encounters with previous prophets.&nbsp; </div> <div> Semantic analysis reveals that key terms (isrā, layl, āyāt) carry meanings beyond literal reference. Critically, Qur'an 17:12 designates night and day as "two signs" representing obscurity and illumination, providing an internal hermeneutical key for reading the "night journey" as symbolic transition.&nbsp; </div> <div> The study demonstrates precedents in al-Ghazālī, Ibn Rushd, and Ibn 'Arabī, who recognized multiple levels of scriptural meaning. By applying tafsīr al-Qur'ān bi al-Qur'ān through contemporary methodologies, this research contributes to conversations about Qur'anic hermeneutics and how sacred narratives communicate transformative truth-the eternal journey from darkness toward divine light. </div>