
doi: 10.2139/ssrn.2848797
handle: 10419/148904 , 11858/00-001M-0000-002B-829E-5
For decades, experimental economics has been very interested in behavior that could be characterized as practicing solidarity (although the term is rarely used). Solidarity is a key concept in Catholic Social Teaching. This paper builds a bridge between these two endeavors that, thus far, had little contact with each other. Catholic Social Teaching is essentially normative. People are informed what they should do if they are good Christians. Experimental Economics is descriptive. Experimenters want to learn how much solidarity experimental participants exhibit when this is costly. But from a Catholic perspective it is interesting how strongly their norms are reflected in actual behavior. The many distinctions uncovered by behavioral economics may also help refine Catholic thinking. And behavioral economics is confronted with new questions, in particular regarding deontological motives.
C91 - Laboratory, Individual Behavior, stealing game, dictator game, C91, solidarity, A12, A13, D64 - Altruism; Philanthropy, ddc:330, Z12 - Religion, A12 - Relation of Economics to Other Disciplines, public good game, D63 - Equity, Justice, Inequality, and Other Normative Criteria and Measurement, A13 - Relation of Economics to Social Values, Z12, D03 - Behavioral Microeconomics: Underlying Principles, D03, D63, D64, social preferences, Deonto-logical Motives
C91 - Laboratory, Individual Behavior, stealing game, dictator game, C91, solidarity, A12, A13, D64 - Altruism; Philanthropy, ddc:330, Z12 - Religion, A12 - Relation of Economics to Other Disciplines, public good game, D63 - Equity, Justice, Inequality, and Other Normative Criteria and Measurement, A13 - Relation of Economics to Social Values, Z12, D03 - Behavioral Microeconomics: Underlying Principles, D03, D63, D64, social preferences, Deonto-logical Motives
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