This article describes and critiques the increasingly popular program of reductive neuroLaw. Law has irrevocably entered the age of neuroscience. Various institutes and conferences are devoted to questions about the relation between neuroscience and legal procedures and doctrines. Most of the new “neuroLaw” scholarship focuses on evidentiary and related issues, and is important and beneficial. But some versions of reductive NeuroLaw are, to put it bluntly, redolent of fascism. Although they claim to liberate us from false conceptions of ourselves and to open new spaces for more scientific applications of the law, they end up stripping away all notions of “selves” and of “law.” This article argues that a revitalized sense of transcendent causation is required to avoid the violent metaphysics of reductive neuroLaw and to maintain the integrity of both “law” and “science.”