AbstractThe recent translation into English of Klaus Hemmerle's Theses Towards a Trinitarian Ontology has led to a renewed interest in ontology and in the construction of new trinitarian ontologies. In his Theses, Hemmerle argues that a new trinitarian ontology discloses a new order of things: the analogy of Being becomes an analogy of the Trinity. A trinitarian ontology, therefore, turns on an axis of relationality and its impetus is reflexive and performative. In this article, I take up Hemmerle's argument that dialogue with theological anthropology is essential in the development of a trinitarian ontology. I engage the theological anthropologies of Kwok Pui‐Lan and Rita Nakashima Brock, whose work reflects a relational turn in theological anthropology, and bring these into dialogue with Hemmerle's insights. In doing so, I consider the implications of contemporary critical consciousness for thinking the human‐divine relationship and argue for a Christian trinitarian praxis which explicitly works to subvert narratives and structures that perpetuate the silencing of diverse discourses.