Miranda Fricker's work on testimonial justice focuses on how individuals are perceived as “knowers.” She describes the injustice inflicted on speakers when their testimony is given less credibility due to stereotypes or prejudice against a social group of which they are a member. While much of the debate has focused on how we can counteract testimonial injustice in our capacity as hearers, I argue in this article that our actions as speakers can also contribute to, or reduce, testimonial injustice. So as to be able capture this concern, I suggest that we broaden Fricker's framework in three related respects.[.]