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image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao https://doi.org/10.1...arrow_drop_down
image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
https://doi.org/10.1057/978113...
Part of book or chapter of book . 2012 . Peer-reviewed
License: Springer TDM
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Mnemonic Sanctity and the Ladder of Reading: Notker’s “in Natale Sanctarum Feminarum”

Authors: Margaret Cotter-Lynch;

Mnemonic Sanctity and the Ladder of Reading: Notker’s “in Natale Sanctarum Feminarum”

Abstract

In the late ninth century, the monk and schoolmaster Notker of Saint Gall composed a hymn for the Church’s festival commemorating holy women. “In Natale Sanctarum Feminarum,” or “For the Festival of Holy Women,” provides a case study in how a text could deploy the memory arts to shape both individual and institutional identities around specific conceptions of gender. A liturgical poem intended for a monastic audience, this sequence demonstrates the memorial function of hagiography and its role in the construction of both individual and communal monastic identities. Notker represents Saint Perpetua in his hymn through carefully selected images from her Passio, which he then contextualizes among images of Mary and Eve. Through his hymn, Notker instructs his audience in how to read, remember, and understand Perpetua’s text. One effect of this mnemonic instruction is to suppress the possibility of the nuanced reading of gender that Perpetua’s Passio invites. Notker’s text instead structures the audience’s memory around binary gender categories, in which women’s sanctity and paths to holiness are clearly differentiated from those of men. This conception of gender difference, in turn, is constitutive of community membership, as Notker interpolates his audience into a community defined (in part) by its shared memory and understanding of holy women.

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selected citations
These citations are derived from selected sources.
This is an alternative to the "Influence" indicator, which also reflects the overall/total impact of an article in the research community at large, based on the underlying citation network (diachronically).
BIP!Citations provided by BIP!
popularity
This indicator reflects the "current" impact/attention (the "hype") of an article in the research community at large, based on the underlying citation network.
BIP!Popularity provided by BIP!
influence
This indicator reflects the overall/total impact of an article in the research community at large, based on the underlying citation network (diachronically).
BIP!Influence provided by BIP!
impulse
This indicator reflects the initial momentum of an article directly after its publication, based on the underlying citation network.
BIP!Impulse provided by BIP!
1
Average
Average
Average
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