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In this article I propose to discuss some passages in the Oresteia in order to illustrate the method devised by Heimsoeth and Headlam for the detection of intrusive glosses. Headlam's theory of glosses, which I outlined in a recent article, was based on a systematic study of the ancient lexica and scholia. Further work on the scholia has raised some problems affecting their authenticity, which need to be settled, if they are to be used effectively for the elucidation of the text.
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