
doi: 10.1007/bf00142098
In what follows, I shall sketch MacBeath 's argument, make some observations c< cerning Kant's understanding of the relationship between morality and religi that are intended to show that MacBeath's analysis has misconstrued the nati of the Euthyphro dilemma, and conclude that Socrates had Euthyphro on 1 ropes after all. MacBeath begins by showing that the disjunction in A is exhaustive if and o] if A is combined with:
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