German early historical archaeology has witnessed since the 1960s an intensive debate on the social analysis of mortuary remains. It started out with the question of archaeological criteria for the inference of social status in early medieval cemeteries. In the 1970s, attention shifted from quantitative to qualitative analyses of grave goods and to the use of data on labor investment and skeletal data. In the last decade or so, younger colleagues have tried to overcome the weaknesses of traditional inferences from grave goods (status, religion, ethnic affiliation) by looking at the implications of ritual, and new methods of analyzing biological kinship have been applied to identify families in prehistoric and early medieval cemeteries. The German debate shows similarities to as well as differences from the Anglophone debate. It is suggested that we may learn from these parallel developments, but we should also learn from the fact that two scholarly debates on the same subject could ignore each other for 3 decades.