Social life is a traditional affair and as the holy Quran says it keeps up with creation of Homo sapiens in the shape of unified ummah. But the main issue is that “what is the basis and reason of social life”? The present article has attempted to present new theory of “nature of innate introspection” of human social life by looking into old and common civil theories of naturally social man in the eyes of the past theosophists. Methodology of the present article is based upon traditional-intellectual composition-according to popular accompaniments of posteriori demonstration as pursuant to transcendental theosophy model. Mere argumentative utterances affected by Greek theosophy have interpreted naturally social life based on human worldly needs. The last of such utterances lie within viewpoint of Allameh Tabatabaie that has been brought up in the form of issue of servants of the person. Ayatollah Javadi Amoli has spoken of innate social life without expanding the viewpoint. According to theory of innate introspection, Divine Theosophy exigency is equipping and preparing mankind for guidance and growth and such finality as final divine action is reflected in human creation and in his social life. This attitude, in addition to being new and vital in social theory, has invaluable requirements for how human socio-political life has been regulated.