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SPECIFICATIONS FOR PROPER SPEECH ETIQUETTE AS AN APPARATUS FOR CROSS-CULTURAL COMMUNICATION

Authors: Dadamirzayeva Mohidil G'ulomjon Qizi;

SPECIFICATIONS FOR PROPER SPEECH ETIQUETTE AS AN APPARATUS FOR CROSS-CULTURAL COMMUNICATION

Abstract

{"references": ["1.\t\u0420\u0435\u043c\u0438\u0437\u043e\u0432\u0430 \u0412.\u0424., \u041a\u043e\u0441\u0442\u0438\u043d\u0430 \u041d.\u0413. \u0422\u0440\u0435\u043d\u0438\u043d\u0433 \u0438\u043d\u043e\u044f\u0437\u044b\u0447\u043d\u043e\u0433\u043e \u0434\u0435\u043b\u043e\u0432\u043e\u0433\u043e \u043e\u0431\u0449\u0435\u043d\u0438\u044f \u043a\u0430\u043a \u0438\u043d\u0441\u0442\u0440\u0443\u043c\u0435\u043d\u0442 \u0444\u043e\u0440\u043c\u0438\u0440\u043e\u0432\u0430\u043d\u0438\u044f \u043a\u043e\u043c\u043c\u0443\u043d\u0438\u043a\u0430\u0442\u0438\u0432\u043d\u043e\u0439 \u043a\u043e\u043c\u043f\u0435\u0442\u0435\u043d\u0442\u043d\u043e\u0441\u0442\u0438 // \u0410\u043a\u0442\u0443\u0430\u043b\u044c\u043d\u044b\u0435 \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u044b \u0442\u043e\u0440\u0433\u043e\u0432\u043e-\u044d\u043a\u043e\u043d\u043e\u043c\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u0434\u0435\u044f\u0442\u0435\u043b\u044c\u043d\u043e\u0441\u0442\u0438 \u0438 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u044f \u0432 \u0441\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u044b\u0445 \u0443\u0441\u043b\u043e\u0432\u0438\u044f\u0445\u043b\u0435\u043a\u0442\u0440\u043e\u043d\u043d\u044b\u0439 \u0441\u0431\u043e\u0440\u043d\u0438\u043a \u043d\u0430\u0443\u0447\u043d\u044b\u0445 \u0442\u0440\u0443\u0434\u043e\u0432 \u0432\u043e\u0441\u044c\u043c\u043e\u0439 \u041c\u0435\u0436\u0434\u0443\u043d\u0430\u0440\u043e\u0434\u043d\u043e\u0439 \u043d\u0430\u0443\u0447\u043d\u043e-\u043f\u0440\u0430\u043a\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u043a\u043e\u043d\u0444\u0435\u0440\u0435\u043d\u0446\u0438\u0438. \u2013 \u041e\u0440\u0435\u043d\u0431\u0443\u0440\u0433: \u0418\u0437\u0434-\u0432\u043e: \u041e\u0440\u0435\u043d\u0431\u0443\u0440\u0433\u0441\u043a\u0438\u0439 \u0444\u0438\u043b\u0438\u0430\u043b \u0420\u0413\u0422\u042d\u0423, 2013. \u2013 \u0421. 484-509.", "2.\t\u0411\u0435\u043b\u0430\u044f \u0415.\u041d. \u041d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u044c\u043d\u043e-\u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u0430\u044f \u0441\u043f\u0435\u0446\u0438\u0444\u0438\u043a\u0430 \u043a\u043e\u043c\u043c\u0443\u043d\u0438\u043a\u0430\u0442\u0438\u0432\u043d\u043e\u0433\u043e \u043f\u043e\u0432\u0435\u0434\u0435\u043d\u0438\u044f \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0438\u0442\u0435\u043b\u0435\u0439 \u0440\u0430\u0437\u043d\u044b\u0445 \u043d\u0430\u0440\u043e\u0434\u043d\u043e\u0441\u0442\u0435\u0439 [\u0422\u0435\u043a\u0441\u0442] / \u0415.\u041d. \u0411\u0435\u043b\u0430\u044f, \u0412.\u0413. \u0411\u043e\u043b\u043e\u0442\u044e\u043a // \u041f\u0441\u0438\u0445\u043e\u043f\u0435\u0434\u0430\u0433\u043e\u0433\u0438\u043a\u0430 \u0432 \u043f\u0440\u0430\u0432\u043e\u043e\u0445\u0440\u0430\u043d\u0438\u0442\u0435\u043b\u044c\u043d\u044b\u0445 \u043e\u0440\u0433\u0430\u043d\u0430\u0445 scholar \u02d7 2014. \u21162. \u02d7 157. \u0412\u044b\u043f\u0443\u0441\u043a \u2116 2 (57) / 2014", "3.\t\u041a\u0443\u0437\u043d\u0435\u0446\u043e\u0432 \u0418.\u041d. \u0414\u0435\u043b\u043e\u0432\u043e\u0439 \u044d\u0442\u0438\u043a\u0435\u0442: \u0443\u0447\u0435\u0431\u043d\u043e\u0435 \u043f\u043e\u0441\u043e\u0431\u0438\u0435. \u2013 \u041c.: \u041d\u0418\u0426 \u0418\u041d\u0424\u0420\u0410-\u041c, 2014. \u2013 348\u0441.", "4.\tAntyufeeva Yu.N., Rodionova I.V. Semantic and pragmatic correlation of colloquialisms // Modern European Researches. \u2013 2016. - \u2116 5. \u2013 \u0421. 66-69.", "5.\t\u0411\u0430\u0440\u044b\u0448\u0435\u0432\u0430 \u0410.\u0414., \u041c\u0430\u0442\u044e\u0445\u0438\u043d\u0430 \u042e.\u0410., \u0428\u0435\u0440\u0435\u0434\u0435\u0440 \u041d.\u0413. \u042d\u0442\u0438\u043a\u0430 \u0438 \u043f\u0441\u0438\u0445\u043e\u043b\u043e\u0433\u0438\u044f \u0434\u0435\u043b\u043e\u0432\u043e\u0433\u043e \u043e\u0431\u0449\u0435\u043d\u0438\u044f (\u0441\u0444\u0435\u0440\u0430 \u0441\u0435\u0440\u0432\u0438\u0441\u0430): \u0443\u0447\u0435\u0431\u043d\u043e\u0435 \u043f\u043e\u0441\u043e\u0431\u0438\u0435. \u2013 \u041c.: \u0410\u043b\u044c\u0444\u0430-\u041c, \u041d\u0418\u0426 \u0418\u041d\u0424\u0420\u0410-\u041c, 2016. \u2013 256 \u0441.", "6.\t\u041d\u0435\u0441\u0442\u0435\u0440\u043e\u0432\u0430 \u0422.\u0413. \u0424\u043e\u0440\u043c\u0443\u043b\u044b \u0440\u0435\u0447\u0435\u0432\u043e\u0433\u043e \u044d\u0442\u0438\u043a\u0435\u0442\u0430 \u0432 \u0440\u0443\u0441\u0441\u043a\u043e\u043c \u0438 \u0442\u0430\u0442\u0430\u0440\u0441\u043a\u043e\u043c \u044f\u0437\u044b\u043a\u0430\u0445 // \u0424\u0438\u043b\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u0447\u0442\u0435\u043d\u0438\u044f: \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u044b \u043c\u0435\u0436\u0434\u0443\u043d\u0430\u0440\u043e\u0434\u043d\u043e\u0439 \u043d\u0430\u0443\u0447\u043d\u043e-\u043f\u0440\u0430\u043a\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u043a\u043e\u043d\u0444\u0435\u0440\u0435\u043d\u0446\u0438\u0438 (\u0434\u0435\u043a\u0430\u0431\u0440\u044c 2014 \u0433.). \u2013 \u041e\u0440\u0435\u043d\u0431\u0443\u0440\u0433: \u041e\u0413\u0423, 2015. \u2013 \u0421.199-207.", "7.\t\u0411\u0435\u043b\u0430\u044f \u0415.\u041d. \u041d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u044c\u043d\u043e-\u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u0430\u044f \u0441\u043f\u0435\u0446\u0438\u0444\u0438\u043a\u0430 \u043a\u043e\u043c\u043c\u0443\u043d\u0438\u043a\u0430\u0442\u0438\u0432\u043d\u043e\u0433\u043e \u043f\u043e\u0432\u0435\u0434\u0435\u043d\u0438\u044f \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0438\u0442\u0435\u043b\u0435\u0439 \u0440\u0430\u0437\u043d\u044b\u0445 \u043d\u0430\u0440\u043e\u0434\u043d\u043e\u0441\u0442\u0435\u0439 [\u0422\u0435\u043a\u0441\u0442] / \u0415.\u041d. \u0411\u0435\u043b\u0430\u044f, \u0412.\u0413. \u0411\u043e\u043b\u043e\u0442\u044e\u043a // \u041f\u0441\u0438\u0445\u043e\u043f\u0435\u0434\u0430\u0433\u043e\u0433\u0438\u043a\u0430 \u0432 \u043f\u0440\u0430\u0432\u043e\u043e\u0445\u0440\u0430\u043d\u0438\u0442\u0435\u043b\u044c\u043d\u044b\u0445 \u043e\u0440\u0433\u0430\u043d\u0430\u0445 scholar \u02d7 2014. \u21162. \u02d7 157. \u0412\u044b\u043f\u0443\u0441\u043a \u2116 2 (57) / 2014"]}

The article examines speech etiquette in intercultural communication and highlights the rules of speech etiquette of different cultures. The peculiarities of speech etiquette of different peoples at such stages of communication as greeting and farewell are revealed, and the specifics of maintaining a conversation with the help of questions and wishes are also considered.

Related Organizations
Keywords

speech etiquette, speech etiquette formulas, speech rules etiquette, intercultural communication.

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