{"references": ["1. \u0410\u0445\u043c\u0435\u0434\u043e\u0432 \u0411.\u0410. \u0418\u0441\u0442\u043e\u0440\u0438\u043a\u043e-\u0433\u0435\u043e\u0433\u0440\u0430\u0444\u0438\u0447\u0435\u0441\u043a\u0430\u044f \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u0430 \u0421\u0440\u0435\u0434\u043d\u0435\u0439 \u0410\u0437\u0438\u0438 XVI-XVII \u0432\u0432. \u0421\u0438\u043b\u0441\u0438\u043b\u0430\u0442 \u0430\u0441-\u0441\u0430\u043b\u0430\u0442\u0438\u043d. \u0422\u0430\u0448\u043a\u0435\u043d\u0442: \u0438\u0437\u0434. \u00ab\u0424\u0410\u041d\u00bb \u0410\u041d \u0420\u0423\u0437. 1985.", "2. \u0420\u0430\u0432\u0448\u0430\u043d\u043e\u0432 \u041f., \u041d.\u0425\u0443\u0448\u0432\u0430\u049b\u043e\u0432. \u049a\u0430\u0448\u049b\u0430\u0434\u0430\u0440\u0451\u0433\u0430 \u0442\u0430\u0440\u0438\u0445\u0438\u0439 \u0441\u0430\u0451\u04b3\u0430\u0442. \u0422\u043e\u0448\u043a\u0435\u043d\u0442 \"\u0418\u043b\u043c-\u0437\u0438\u0451-\u0437\u0430\u043a\u043e\u0432\u0430\u0442\" \u043d\u0430\u0448\u0440\u0438\u0451\u0442\u0438.2020.", "3. \u0411\u043e\u043b\u044c\u0448\u0430\u043a\u043e\u0432 \u041e.\u0413. \u0418\u0441\u043b\u0430\u043c \u0438 \u0438\u0437\u043e\u0431\u0440\u0430\u0437\u0438\u0442\u0435\u043b\u044c\u043d\u043e\u0435 \u0438\u0441\u043a\u0443\u0441\u0441\u0442\u0432\u043e. // \u0422\u0440\u0443\u0434\u044b \u0413\u043e\u0441\u0443\u0434\u0430\u0440\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0433\u043e \u042d\u0440\u043c\u0438\u0442\u0430\u0436\u0430. \u0422. X. \u041b., 1969.", "4. \u0412\u043e\u0440\u043e\u043d\u0438\u043d\u0430 \u0412.\u041b. \u0411\u0430\u043d\u0438-\u0445\u0430\u043c\u043c\u0430\u043c \u0443 \u043d\u0430\u0440\u043e\u0434\u043e\u0432 \u0421\u043e\u0432\u0435\u0442\u0441\u043a\u043e\u0433\u043e \u0421\u043e\u044e\u0437\u0430 \u0438 \u0441\u0442\u0440\u0430\u043d \u0437\u0430\u0440\u0443\u0431\u0435\u0436\u043d\u043e\u0433\u043e \u0412\u043e\u0441\u0442\u043e\u043a\u0430. //\u0410\u0440\u0445\u0438\u0442\u0435\u043a\u0442\u0443\u0440\u043d\u043e\u0435 \u043d\u0430\u0441\u043b\u0435\u0434\u0441\u0442\u0432\u043e. \u041c., 1983. \u2116 31.", "5. \u0425\u0430\u0441\u0430\u043d\u043e\u0432 \u0410. \u049a\u0430\u0448\u049b\u0430\u0434\u0430\u0440\u0451 \u0432\u043e\u04b3\u0430\u0441\u0438 \u0448\u0430\u04b3\u0430\u0440\u0441\u043e\u0437\u043b\u0438\u0433\u0438 \u0432\u0430 \u043c\u0435\u044a\u043c\u043e\u0440\u0447\u0438\u043b\u0438\u0433\u0438. 2019. 123-\u0431", "6. Hasanov, A. (2020). Kesh-Shakhrisabz oasis in the middle ages. International Journal of Advanced Science and Technology, 29(5), 1492-1495.", "7. Muminovich, H. A. (2022). TERRITORIAL AND GEOGRAPHICAL LOCATION OF THE CITIES OF THE TERMIZ OASIS IN THE EARLY MIDDLE AGES. Spectrum Journal of Innovation, Reforms and Development, 6, 1-6.", "8. Khasanov, A. M. (2021). Historical and Geographical Regions of Chaghaniyan. International Journal of Development and Public Policy, 1(4), 96-100", "9. Karimov, B. (2021). Historical Geography of Yakkabog District. International Journal of Development and Public Policy, 1(4), 121-123.", "10. Xudaykulovich, E. A. (2022). Handicraft and Trade in Guzar District. International Journal of Development and Public Policy, 1(8), 128-131."]}

Oriental baths occupy a special place in the lifestyle of the people of these countries. They are widely known from historical accounts and travelers' own descriptions that baths in the Muslim East, unlike European baths, functioned as a place of purification, recreation, and spiritual center. The Shahrisabz bathhouse was built in the traditional style of a medieval bathhouse. It was built in the XIV-XV centuries.