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Article . 2023
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ЁШЛАРНИ ҲАРБИЙ ВАТАНПАРВАРЛИК РУҲИДА ТАРБИЯЛАШДА МИЛЛИЙ МАЪНАВИЯТ ВА МАФКУРАНИНГ ЎРНИ

ЁШЛАРНИ ҲАРБИЙ ВАТАНПАРВАРЛИК РУҲИДА ТАРБИЯЛАШДА МИЛЛИЙ МАЪНАВИЯТ ВА МАФКУРАНИНГ ЎРНИ

Abstract

{"references": ["1.\t\u040e\u0437\u0431\u0435\u043a\u0438\u0441\u0442\u043e\u043d \u0420\u0435\u0441\u043f\u0443\u0431\u043b\u0438\u043a\u0430\u0441\u0438 \u041f\u0440\u0435\u0437\u0438\u0434\u0435\u043d\u0442\u0438 \u0428\u0430\u0432\u043a\u0430\u0442 \u041c\u0438\u0440\u0437\u0438\u0451\u0435\u0432\u043d\u0438\u043d\u0433 \u0411\u0438\u0440\u043b\u0430\u0448\u0433\u0430\u043d \u041c\u0438\u043b\u043b\u0430\u0442\u043b\u0430\u0440 \u0422\u0430\u0448\u043a\u0438\u043b\u043e\u0442\u0438 \u0411\u043e\u0448 \u0410\u0441\u0441\u0430\u043c\u0431\u043b\u0435\u044f\u0441\u0438\u043d\u0438\u043d\u0433 72-\u0441\u0435\u0441\u0441\u0438\u044f\u0441\u0438\u0434\u0430\u0433\u0438 \u043d\u0443\u0442\u049b\u0438 // \"\u0425\u0430\u043b\u049b \u0441\u045e\u0437\u0438\", 2017 \u0439\u0438\u043b 20 \u0441\u0435\u043d\u0442\u044f\u0431\u0440\u044c.. 2.\t\u041a\u0430\u0440\u0438\u043c\u043e\u0432 \u0418.\u0410. \u042e\u043a\u0441\u0430\u043a \u043c\u0430\u044a\u0430\u043d\u0430\u0432\u0438\u044f\u0442 \u2013 \u0435\u043d\u0433\u0438\u043b\u043c\u0430\u0441 \u043a\u0443\u0447. \u2013\u0422\u043e\u0448\u043a\u0435\u043d\u0442: \"\u041c\u0430\u044a\u043d\u0430\u0432\u0438\u044f\u0442\", 2008. \u201370 \u0431. 3.\t\u0418\u0437\u0443\u0447\u0435\u043d\u0438\u0435 \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0433\u043e \u043c\u043d\u0435\u043d\u0438\u044f \u0432 \u0423\u0437\u0431\u0435\u043a\u0438\u0441\u0442\u0430\u043d\u0435. \u0422\u0430\u0448\u043a\u0435\u043d\u0442, 2018. \u2013 \u0421. 211. 4.\t\u041a\u0430\u0440\u0438\u043c\u043e\u0432 \u0418.\u0410. \u040e\u0437\u0431\u0435\u043a\u0438\u0441\u0442\u043e\u043d \u0431\u0443\u044e\u043a \u043a\u0435\u043b\u0430\u0436\u0430\u043a \u0441\u0430\u0440\u0438. \u2013 \u0422\u043e\u0448\u043a\u0435\u043d\u0442: \"\u040e\u0437\u0431\u0435\u043a\u0438\u0441\u0442\u043e\u043d\", 1998. \u2013 426 \u0431. 5.\t\u041a\u0430\u0440\u0438\u043c\u043e\u0432 \u0418.\u0410. \u040e\u0437\u0431\u0435\u043a\u0438\u0441\u0442\u043e\u043d: \u043c\u0438\u043b\u043b\u0438\u0439 \u0438\u0441\u0442\u0438\u049b\u043b\u043e\u043b, \u0438\u049b\u0442\u0438\u0441\u043e\u0434, \u0441\u0438\u0451\u0441\u0430\u0442, \u043c\u0430\u0444\u043a\u0443\u0440\u0430.\u0422.1.\u2013\u0422\u043e\u0448\u043a\u0435\u043d\u0442: \"\u040e\u0437\u0431\u0435\u043a\u0438\u0441\u0442\u043e\u043d\", 1996. \u2013 51 \u0431. 6.\t \u041e\u0442\u0430\u043c\u0443\u0440\u043e\u0434\u043e\u0432 \u0421. \u0413\u043b\u043e\u0431\u0430\u043b\u043b\u0430\u0448\u0443\u0432 \u0432\u0430 \u043c\u0438\u043b\u043b\u0438\u0439-\u043c\u0430\u044a\u043d\u0430\u0432\u0438\u0439 \u0445\u0430\u0432\u0444\u0441\u0438\u0437\u043b\u0438\u043a. \u2013 \u0422\u043e\u0448\u043a\u0435\u043d\u0442: \"\u040e\u0437\u0431\u0435\u043a\u0438\u0441\u0442\u043e\u043d\", \u041d\u041c\u0418\u0423, 2013. \u2013 297\u2013298 \u0431."]}

Ушбу мақолада навқирон ёш авлодни маънавий тарбия ҳамда янгича дунёқараш асосида камол топтириш, ҳозирги тараққиёт босқичида нафақат ёшлар, балки жамиятимизнинг барча аъзолари орасида ватанпарварлик, она юртга муҳаббат ва садоқат туйғуларини янада мустахкамлаш муҳим масала эканлиги ёритилган.

Keywords

Маънавият, тарбия, ватанпарварлик, садоқат, миллий ғоя, бурч, муҳаббат, ҳурмат, иймон-эътиқод, таффаккур.

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popularity
This indicator reflects the "current" impact/attention (the "hype") of an article in the research community at large, based on the underlying citation network.
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This indicator reflects the overall/total impact of an article in the research community at large, based on the underlying citation network (diachronically).
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impulse
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