In this paper, I try to articulate how Derrida uses deconstruction as the interpretation of West metaphysical thinking and he reaches différance thought as both the beginning and the last point or as a nameless movement. According to Derrida the process as the movement of the foundlessness puts into play an arbitrary game and showing itself only in imperceptible traces, it works in a showing-hiding binary relationship with the tradition and my main point in this context is that Derrida’s encounter with the tradition and thus with approving that baseless, illusory and arbitrary kind of game in which is the reality is canceled, in the context of the eternal returning of the same, actually repeats Heidegger’s idea about the “Truth of Being”.