The author deals with forgiveness and reconciliation in the social sphere, i.e., on the horizontal plane as seen in Buddhism. In Bud­ dhism too, as in all religions, there is doubtless a gap between theory and practice, between the ideal and the existential. Nevertheless Bud­ dhism has not been so belligerent as some other religions. Besides it can draw inspiration from its rich spiritual resources, which can enable it to shun communalism and maintain a broad-minded and dialogical attitude towards others. Be that as it may, while granting that divergent world-views result in differences with regard to the nature, motivation and expression o f forgiveness and reconciliation, Buddhists and others need to hearken to the call o f peace, forgiveness and reconciliation, to heal a broken world and build bridges o f friendship and harmony.