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Buhârî'de Dünya ve Ahiret Algısı (Kitâbu'r-Rikâk Örneği)

Authors: Mustafa Öztürk;

Buhârî'de Dünya ve Ahiret Algısı (Kitâbu'r-Rikâk Örneği)

Abstract

{"references": ["A\u00e7\u0131kal\u0131n, B\u00fcnyamin, Kur'an'da D\u00fcnya Hayat\u0131na Verilen De\u011fer, \u0130stanbul 2008.", "Ahmed b. Hanbel, Eb\u00fb Abdill\u00e2h e\u015f-\u015eeyb\u00e2n\u00ee (\u00f6. 241/855), el-M\u00fcsned, \u0130stanbul 1413/1992.", "Ayn\u00ee, Bedr\u00fcddin, Eb\u00fb Muhammed Mahmud b. Ahmed (\u00f6. 855/1451), Umdet\u00fc'l-K\u00e2r\u00ee \u015eerhu Sah\u00eehi'l-Buh\u00e2r\u00ee, thk. Abdullah Mahm\u00fbd Muhammed \u00d6mer, Beyrut 1421/2001.", "Buh\u00e2r\u00ee, Eb\u00fb Abdillah Muhammed b. \u0130sm\u00e2\u00eel el-Buh\u00e2r\u00ee (\u00f6. 256/870), el-C\u00e2miu's-Sah\u00eeh, \u0130stanbul 1992.", "Cebecio\u011flu, Ethem, Tasavvuf Terimleri ve Deyimleri S\u00f6zl\u00fc\u011f\u00fc, Rehber Yay. I. bs. Ankara, 1997.", "\u00c7a\u011fr\u0131c\u0131, Mustafa, \"\u0130tid\u00e2l\" T\u00fcrkiye Diyanet Vakf\u0131 \u0130slam Ansiklopedisi (D\u0130A), \u0130stanbul 2001, XXIII, 456-457.", "\u00c7a\u011fr\u0131c\u0131, Mustafa, \"Sab\u0131r\", T\u00fcrkiye Diyanet Vakf\u0131 \u0130slam Ansiklopedisi (D\u0130A), \u0130stanbul 2008, XXXV, 337-339.", "\u00c7a\u011fr\u0131c\u0131, Mustafa, \"Tev\u00e2zu\" T\u00fcrkiye Diyanet Vakf\u0131 \u0130slam Ansiklopedisi (D\u0130A), \u0130stanbul 2011, XL, 583-585, .", "\u00c7akan, \u0130smail L\u00fctfi, Hadis Edebiyat\u0131, Marmara \u00dcni. \u0130lahiyat Fak\u00fcltesi Vakf\u0131 Yay. V. bs. \u0130stanbul 1989.", "Eb\u00fb D\u00e2v\u00fbd, S\u00fcleym\u00e2n b. E\u015f'\u00e2s es-Sicist\u00e2n\u00ee (\u00f6. 275/888), S\u00fcnen\u00fc Eb\u00ee D\u00e2v\u00fbd, \u0130stanbul 1413/1992.", "Itr, Nureddin, el-\u0130m\u00e2mu't-Tirmiz\u00ee ve'l-Muv\u00e2zenetu beyne C\u00e2miihi ve beyne's-Sah\u00eehayn, yy. 1390/1970.", "\u0130bn Eb\u00ee \u015eeybe, Eb\u00fb Bekir Abdullah b. Muhammed (\u00f6. 235/849), el-Muasnnef, thk. Hamed b. Abdillah-Muhammed b. \u0130brahim, Riyad 1425/2004.", "\u0130bn Hacer, Ebu'l-Fadl \u015eih\u00e2budd\u00een Ahmed b. Ali el-Askal\u00e2n\u00ee (\u00f6. 852/1448), Fethu'l-B\u00e2r\u00ee \u015eerhu Sah\u00eehi'l-Buh\u00e2r\u00ee, thk. Muhammed Fuad Abd\u00fclb\u00e2k\u00ee - Abd\u00fclaziz b. Abdullah b. B\u00e2z, D\u00e2ru'l-Fikr, ts.", "\u0130bn M\u00e2ce, Ebu Abdillah Muhammed b. Yez\u00eed \u0130bn M\u00e2ce el-Kazv\u00een\u00ee (\u00f6. 273/886), S\u00fcnen\u00fc \u0130bn M\u00e2ce, \u0130stanbul 1413/1992.", "\u0130bn Manz\u00fbr, Ebu'l-Fadl Cemaleddin Muhammed b. 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Y\u00fbsuf (\u00f6. 786/1384) el-Buh\u00e2r\u00ee bi \u015eerhi'l-Kirm\u00e2n\u00ee (Kev\u00e2kibu'd-der\u00e2r\u00ee), Beyrut 1401/1981.", "Ku\u015feyr\u00ee, Ebu'l-K\u00e2s\u0131m Abd\u00fclker\u00eem b. Hev\u00e2zin (\u00f6. 465/1072), er-Ris\u00e2let\u00fc'l-Ku\u015feyriyye, thk. Abd\u00fclhal\u00eem Mahm\u00fbd - Mahm\u00fbd b. \u015eer\u00eef, Kahire, D\u00e2ru'l-Me\u00e2rif, ts.", "Kurtub\u00ee, Eb\u00fb Abdillah Muhammed b. Ahmed (\u00f6. 671/1273), el-C\u00e2mi' li Ahk\u00e2mi'l-Kur'\u00e2n, thk. Muhammed \u0130brahim-Mahmud H\u00e2mid, Kahire 1416/1996.", "M\u00fcslim, Ebu'l-H\u00fcseyn M\u00fcslim b. el-Hac\u00e2c (\u00f6. 261/874), Sah\u00eehu M\u00fcslim, \u0130stanbul 1413/1992.", "Nevev\u00ee, Eb\u00fb Zekeriyya (\u00f6. 676/1277), \u015eerhu Sah\u00eehi M\u00fcslim, thk. Halil el-M\u00ees, Beyrut 1407/1987.", "R\u00e2g\u0131b, Ebu'l-K\u00e2s\u0131m Huseyin b. Muhammed el-Isfeh\u00e2n\u00ee (\u00f6. 425/1033), el-M\u00fcfred\u00e2t f\u00ee \u011ear\u00eebi'l-Kur'\u00e2n, thk. Muhammed Seyyid K\u00eel\u00e2n\u00ee, Beyrut, D\u00e2ru'l-Ma'rife, ts.", "R\u00e2z\u00ee, Fahredd\u00een Muhammed b. \u00d6mer (\u00f6. 606/1210), et-Tefs\u00eeru'l-Keb\u00eer (Mefat\u00eehu'l-\u011eayb), Beyrut 1411/1990.", "Tatl\u0131, Alican, Z\u00fchd A\u00e7\u0131s\u0131ndan D\u00fcnya ve Nimetleri, Erkam Yay. \u0130stanbul 2005.", "Tirmiz\u00ee, Eb\u00fb \u00ces\u00e2 Muhammed b. \u00cesa et-Tirmiz\u00ee (\u00f6. 279/892), S\u00fcnen\u00fc't-Tirmiz\u00ee, \u0130stanbul 1413/1992.", "Toprak, S\u00fcleyman, \"Ha\u015fir\", T\u00fcrkiye Diyanet Vakf\u0131 \u0130slam Ansiklopedisi (D\u0130A), \u0130stanbul 1997, XVI, 416-417.", "Tosun, Necdet, \u0130bn Arab\u00ee \u00d6ncesi Tasavvufta Halvet ve Uzlet, Marmara \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc, Yay\u0131mlanmam\u0131\u015f Y\u00fcksek Lisans Tezi, \u0130stanbul 1995.", "Y\u0131ld\u0131r\u0131m, Ahmet, \"Hadis Edebiyat\u0131nda Z\u00fchd Literat\u00fcr\u00fc ve Z\u00fchdle \u0130lgili Riv\u00e2yetlerin \u0130ncelenmesi\" S\u00fcleyman Demirel \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi Dergisi, y\u0131l. 2008/1, S. 20.", "Y\u00fccel, Ahmet, Hadis Us\u00fbl\u00fc, Marmara \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi Vakf\u0131 Yay. IV. bs. \u0130stanbul 2012."]}

Tarih boyunca hayata yaklaşımda bir taraftan ahireti dikkate almayıp sadece dünyaya itimat eden, dünya hâkimiyeti için her şeyi mübah gören, dünya hırs ve sevgisiyle dolu materyalistler, diğer taraftan ahireti kurtarmak adına dünyaya ve dünya nimetlerine olumsuz bakıp sırt çeviren bazı mistikler daima var olmuştur. İfrat ve tefriti temsil eden bu iki gruba ait söz konusu anlayışlar, fıtrat dini İslam'la asla bağdaşmaz. Zira İslam'ın olaya bakışında "dünyadan nasiptar olmak fakat geçici dünyayı ebedi ahirete tercih etmemek" gibi bir tabiîlik vardır. Çalışmamızda mesele, Buhârî'nin Sahîh'inin Rikâk bölümü çerçevesinde ele alınmış, kaydedilen bir kısım konu başlıkları ile hadislere göre müellifin dünya ve ahiret algısı tetkik edilmiştir. Rikâk ya da rekâik, merhametli şefkatli ve ince kalpli anlamındaki rakîk'ın çoğuludur. Mastarı rikkat'tir. Bölüme Kitâbu'r-Rikâk ismi verilmesi, ihtiva ettiği (dünya ve ahiretle ilgili) hadislerin gönüllerde rikkat/incelik oluşturması sebebiyledir.Perception of This World and Afterlife in Bukhari (The Case of the Book of Kitab al-Riqaq/Tender-Heartedness)Throughout history there have always been two extremist approach to life among people: on the one hand there have been materialists who have not paid attention to afterlife and paid attention only to the life in this world; and on the other hand there have been some mystics who have withdrawn themselves from the life of this world in order to save their lives in the Hereafter. The views belonged to the representatives of these two extreme approaches can never be in coherence with Islam, the religion of human nature. In Islamic thought exists the understanding of "to get shares from this world but not to prefer this world over the Hereafter." We have dealt with this question within context of the book of tenderness of the heart (Kitab al-Riqaq) from Bukhari's Sahih. We have tried to examine the author's perception of life and afterlife from some chapter headings of Kitab al-Riqaq and some ahadith recorded in it. Riqaq or raqaiq is the plural for of the Arabic word raqiq which means compassionate and soft-hearted. The infinitive form of the word comes as riqqa. The reason for giving the title of "Kitab al-Riqaq" to this part of Sahih is that the ahadith mentioned in this book in respect to this world and the afterlife create compassion and tenderness in the hearts of the readers.https://www.marife.org/marife/article/view/630

Atıf / Cite as: Öztürk, Mustafa. "Buhârî'de Dünya ve Ahiret Algısı (Kitâbu'r-Rikâk Örneği)". Marife 12/2 (2012): 67-92. https://doi.org/10.5281/zenodo.3344352.

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Keywords

Riqaq, Philosophy. Psychology. Religion, Ahiret, Buhârî, Religion (General), The Life Of The World, Hereafter, Dünya, Reclusion, B, BL1-50, Rikâk, Bukhari, Uzlet

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