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{"references": ["Alt\u0131kula\u00e7, 2007: Tayyar Alt\u0131kula\u00e7, Hz. Osman'a Nisbet Edilen Mushaf-\u0131 \u015eerif, \u0130stanbul.", "Alt\u0131kula\u00e7, 2010: Tayyar Alt\u0131kula\u00e7, \"G\u00fcn\u00fcm\u00fcze Ula\u015fan En Eski Mushaf N\u00fcshalar\u0131\", 1400. Y\u0131l\u0131nda Kur'an-\u0131 Kerim-\u0131 Kerim, \u0130stanbul, s. 28-37.", "Alparslan, 1992: Ali Alparslan, \u00dcnl\u00fc T\u00fcrk Hattatlar\u0131, Ankara.", "Bayat, 2003: Ali Haydar Bayat, A\u00e7\u0131klamal\u0131 H\u00fcsn-i Hat Bibliyografyas\u0131, \u0130stanbul.", "\u00c7etin, 1992: Nihad M. \u00c7etin, \"\u0130sl\u00e2m Hat Sanat\u0131n\u0131n Do\u011fu\u015fu ve Geli\u015fmesi (Yakut Devrinin Sonuna Kadar)\", \u0130sl\u00e2m K\u00fclt\u00fcr Miras\u0131nda Hat Sanat\u0131, \u0130stanbul, s. 14-32.", "Derman, 1970: M. U\u011fur Derman, \"Yazma Kur'an-\u0131 Kerimler Nas\u0131l Haz\u0131rlan\u0131rd\u0131?\", Hayat Tarih, Say\u0131: 7, s. 12-15.", "Derman, 2002: M. U\u011fur Derman, Sak\u0131p Sabanc\u0131 M\u00fczesi Hat Koleksiyonundan Se\u00e7meler, \u0130stanbul.", "Derman, 2010: M. U\u011fur Derman, Doksandokuz \u0130stanbul Mushaf\u0131, \u0130stanbul.", "Esin, 1984: Emel Esin, \"Mushaf Hattatl\u0131\u011f\u0131 ve Kur'an-\u0131 Kerim'in T\u00fcrk\u00e7e Meali Hakk\u0131nda T\u00fcrklerce Yap\u0131lan \u0130lk \u00c7al\u0131\u015fmalara Dair\", \u0130sl\u00e2m Tetkikleri Enstit\u00fcs\u00fc Dergisi, VIII/4, \u0130stanbul, s. 1-4.", "G\u00fcnd\u00fcz, 1978: Mahmut G\u00fcnd\u00fcz, \"Matbaan\u0131n Tarih\u00e7esi ve \u0130lk Kur'an-\u0131 Kerim Basmalar\u0131\", Vak\u0131flar Dergisi, Say\u0131: 12, Ankara, s. 335-350.", "G\u00fcn\u00fc\u00e7, 1999: Fevzi G\u00fcn\u00fc\u00e7, \"Ahmed b. Abdullah-i Hic\u00e2z\u00ee ve Mevl\u00e2na M\u00fczesi'ndeki Kur'an-\u0131 Kerim'i\", Vak\u0131f ve K\u00fclt\u00fcr, Y\u0131l: 2, Cilt: II, Say\u0131: 5, s. 52-55.", "Hamidullah, 1988: Muhammed Hamidullah, \"Allah'\u0131n El\u00e7isi (s.a.v.) ve Sahabe Devrinde Yaz\u0131 Sanat\u0131\", \u0130sl\u00e2mi Ara\u015ft\u0131rmalar, Cilt: II, Say\u0131: 7, s. 95-102.", "\u0130bn\u00fc'n-Ned\u00eem: el-Fihrist, Beyrut, ts.", "\u0130nal 1955: \u0130bn\u00fclemin M. Kemal \u0130nal, Son Hattatlar, \u0130stanbul.", "Keskio\u011flu, 1967: Osman Keskio\u011flu, Kur'an-\u0131 Kerim Tarihi, \u0130stanbul.", "Keskio\u011flu, 2010: N\u00fcz\u00fbl\u00fcnden G\u00fcn\u00fcm\u00fcze Kur'an-\u0131 Kerim Bilgileri, Ankara.", "Kutlu, 2010: H\u00fcseyin Kutlu'dan naklen.", "Ma\u015fal\u0131, 2006: M. Emin Ma\u015fal\u0131, \"Mushaf\", T.D.V. \u0130sl\u00e2m Ansiklopedisi, Cilt: XXXI, \u0130stanbul, s. 242-254.", "M\u00fcstakimz\u00e2de, 1928: M\u00fcstakimz\u00e2de S. Sadeddin, Tuhfe-i Hatt\u00e2t\u00een, \u0130stanbul.", "\u00d6z\u00e7ay, 2011: Mehmed \u00d6z\u00e7ay'dan naklen.", "\u00d6zt\u00fcrk, 2005: Hayrettin \u00d6zt\u00fcrk, \"Hz. Peygamber (a.s.) D\u00f6neminde Kur'an \u00c2yetlerinin ve S\u00fbrelerinin Tesbit ve Tertibi Hakk\u0131nda Bir De\u011ferlendirme\", O.M.\u00dc. \u0130l\u00e2hiyat Fak\u00fcltesi Dergisi, Say\u0131: 20-21, s. 213-235.", "Rado, ts.: \u015eevket Rado, T\u00fcrk Hattatlar\u0131, \u0130stanbul.", "Serin, 2006: Muhittin Serin, \"Mushaf\", T.D.V. \u0130sl\u00e2m Ansiklopedisi, Cilt: XXXI, \u0130stanbul, s. 242-254.", "Serin, 2008: Muhittin Serin, Hat Sanat\u0131 ve Me\u015fhur Hattatlar, \u0130stanbul.", "Serin, 2010: Muhittin Serin, \"De\u011fi\u015fmez G\u00fczel Kur'an ve \u0130sl\u00e2m Sanatlar\u0131\", Diyanet Avrupa Ayl\u0131k Dergi Eki, Nisan 2010, Say\u0131: 132, s. 1-6.", "Togan, 1971: Z. Velidi Togan, Kur'an ve T\u00fcrkler, \u0130stanbul.", "\u00dcnver, 1967: A. S\u00fcheyl \u00dcnver, \"\u00c7ok Say\u0131da Kur'an-\u0131 Kerim Yazan Hattatlar\u0131m\u0131za Dair\", Diyanet Dergisi, Cilt: VI, Say\u0131: 4-5, Nisan-May\u0131s 1967, s. 85-91.", "Yaz\u0131r, 1981: M. Bedreddin Yaz\u0131r, Medeniyet \u00c2leminde Yaz\u0131 ve \u0130sl\u00e2m Medeniyetinde Kalem G\u00fczeli, Cilt: I-II, Ankara.", "Y\u0131lmaz, 2003: Abd\u00fclkadir Y\u0131lmaz, \"Hat Sanat\u0131nda Hareke ve Noktalaman\u0131n Tarih\u00ee Seyri\", Atat\u00fcrk \u00dcniversitesi \u0130l\u00e2hiyat Fak\u00fcltesi Dergisi, Say\u0131: 19, Erzurum, s. 43-80."]}
Bu makalede, nüzûlünden günümüze kadar Kur'an-ı Kerim'in kitabeti konusundaki başlıca gelişmeler değerlendirilmeye çalışılacaktır. Bu çerçevede, Mushaf yazımına Türk-İslâm tarihinde verilen önem, Mushaf yazımındaki incelikler ve zorluklar, hat sanatı bakımından Mushaf kitabeti, çok sayıda Mushaf yazmış olan hattatlar incelenecektir. Kıraat ihtilafları, Mushaf imlâsında belirleyici bir rol oynadığı gibi, hattatın veya müzehhip ile mücellidin sanat tecrübeleri de Mushaf'ın estetik yönünü ortaya koyduğu için, Mushafların tahlili ve tetkiki, muhtelif sahalarda uzmanlık gerektirir. Bu yüzden, mevcut yazma Kur'an-ı Kerim'leri çok yönlü bir incelemeye tabi tutmak yerinde olacaktır. Bu çalışmada, sözkonusu incelemeler esnasında dikkat edilmesi gereken noktalara vurgu yapılacaktır. Ayrıca Osmanlı'da ilk basılan Mushaflar-dan bu yana Mushaf yazımı ve basımı konularına temas edilecek, günümüzde karşılaşılan bazı estetik sorunlar ele alınacaktır.The History of Mushaf Writing in terms of Islamic Calligraphy ArtIt will be attempted to evaluate the major developments of Quranic calligraphy from the revealetion of Quran to present day in this article. In this context, significance loaded calligraphy of Quran in Turkish and Islamic history, precisions and difficulties in the calligraphy of Mushaf and calligraphers who have inscribed a great number of Mushafs in history. Manuscript of Mushaf analysis and criticism require specialists in different branches since debates on Quran recitation have important role in the spelling of Quran, at the same time, calligraphers, illuminators and bookbinders' artistic experiences exhibit. So it will be wise to study the present manuscripts of Mushaf from a broad prospect. of Mushaf's aesthetic conditions directly. In this article, we will emphasize to important topics during the studies about manuscript of Mushaf. Moreover, we will refer to the printed Mushafs encountered today since the first editions of Mushaf in Ottoman Times and some aesthetic problems.https://www.marife.org/marife/article/view/567
Atıf / Cite as: Özkafa, Fatih. "Hat Sanatı Bakımından Mushaf Kitabetinin Tarihî Seyri". Marife 10/3 (2010): 307-326. https://doi.org/10.5281/zenodo.3344216.
Hat Sanatı, Estetik, Hattat, Printed Mushaf, Philosophy. Psychology. Religion, Islamic Calligraphy, B, BL1-50, Mushaf, Aesthetics, Religion (General), Calligrapher, Matbû Mushaf
Hat Sanatı, Estetik, Hattat, Printed Mushaf, Philosophy. Psychology. Religion, Islamic Calligraphy, B, BL1-50, Mushaf, Aesthetics, Religion (General), Calligrapher, Matbû Mushaf
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