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Muhammed Ebû Zehre'nin Küleynî'ye Yönelik Eleştirileri

Authors: EREN, Mehmet;

Muhammed Ebû Zehre'nin Küleynî'ye Yönelik Eleştirileri

Abstract

{"references": ["Abd\u00fcl\u011fan\u00ee b. Sa\u00eed el-Ezd\u00ee, el-M\u00fc'telif ve'l-Muhtelif, Allah\u00e2b\u00e2d (Hindistan) 1327.", "Abdurras\u00fbl el-\u011eaff\u00e2r, el-K\u00fcleyn\u00ee ve Hus\u00fbmuh\u00fb Eb\u00fb Zehre, Beyrut 1415/1995.", "Abd\u00fcrrezzak b. Hemm\u00e2m es-San'\u00e2n\u00ee, el-Musannef, Beyrut 1983.", "Ahmed b. Hanbel, el-M\u00fcsned, \u0130stanbul 1413/1992.", "Beyhak\u00ee, Ahmed b. el-Huseyn, Del\u00e2il\u00fc'n-N\u00fcb\u00fcvve, Beyrut 1405/1985.", "Buh\u00e2r\u00ee, Muhammed b. \u0130smail, el-C\u00e2miu's-Sah\u00eeh, \u0130stanbul 1413/1992.", "C\u00fcnd\u00ee, Abd\u00fclhal\u00eem, el-\u0130m\u00e2m Ca'fer es-S\u00e2d\u0131k, Kahire 1986.", "Eb\u00fb Davud, S\u00fcleyman b. el-E\u015f'as, es-S\u00fcnen, \u0130stanbul 1413/1992.", "Eb\u00fb Nuaym el-\u0130sbeh\u00e2n\u00ee, Ahmed b. Abdullah, H\u0131lyet\u00fc'l-Evliy\u00e2, Beyrut 1405.", "Eb\u00fb Zehre, Muhammed, el-\u0130m\u00e2m es-S\u00e2d\u0131k, Kahire ts.", "Eb\u00fb Zehre, Muhammed, el-\u0130m\u00e2m Zeyd, Kahire 1378/ 1959.", "Eren, Mehmet, Buh\u00e2r\u00ee'nin Sah\u00eeh'i ve Hocalar\u0131, Konya 2003.", "el-Feyz el-K\u00e2\u015f\u00e2n\u00ee, Mevl\u00e2/Molla Muhsin, et-Tefs\u00eeru's-S\u00e2f\u00ee (yasoob.net/boks'tan).", "Hasen\u00ee, H\u00e2\u015fim Ma'r\u00fbf, Dir\u00e2s\u00e2t fi'l-Had\u00ees ve'l-Muhaddis\u00een, Beyrut, ts.", "\u0130bn As\u00e2kir, Ali b. el-Hasen, T\u00e2r\u00eehu Dima\u015fk, Beyrut 1415-/1995-.", "\u0130bn Eb\u00ee Davud, Abdullah, Kit\u00e2b\u00fc'l-Mes\u00e2hif, Beyrut1405/1985.", "\u0130bn Hacer el-Askal\u00e2n\u00ee, Ahmed b. Ali, Lis\u00e2n\u00fc'l-M\u00eez\u00e2n, Beyrut 1408.", "\u0130bn Hald\u00fbn, Abdurrahman b. Muhammed, T\u00e2r\u00eehu \u0130bn Hald\u00fbn (el-'Iber ve Div\u00e2n\u00fc'l-M\u00fcbtede' ve'l-Haber), Beyrut 1391/1971.", "\u0130bn H\u0131bb\u00e2n, Muhammed, Kit\u00e2b\u00fc's-Sik\u00e2t, Haydar\u00e2b\u00e2d-Dekken 1393-1403.", "\u0130bn M\u00e2k\u00fbl\u00e2, Ali b. Hibetullah, el-\u0130km\u00e2l, Beyrut 1411/1990.", "\u0130bn\u00fc'l-Cevz\u00ee, Abdurrahman b. Ali, el-Mevz\u00fb\u00e2t, Medine 1386/1966.", "\u0130bn\u00fc'n-Ned\u00eem, Muhammed b. \u0130sh\u00e2k, el-Fihrist, Beyrut, ts.", "K\u00f6se, Saffet, \"Muhammed Eb\u00fb Zehre\", D\u0130A, \u0130stanbul 2005, XXX, 519-522.", "K\u00fcleyn\u00ee, Eb\u00fb Cafer Muhammed b. Yak\u00fbb, el-K\u00e2f\u00ee. Abdurrahman ed-Dima\u015fk\u0131yye, Merkez\u00fc'l-\u0130\u015f'\u00e2' el-\u0130sl\u00e2m\u00ee'nin www.islam4u.com adresindeki n\u00fcshaya, rivayetler hakk\u0131nda Meclis\u00ee ve Behb\u00fbd\u00ee'nin h\u00fck\u00fcmlerini ilave etmi\u015ftir. D\u00e2ru'l-K\u00fct\u00fcbi'l-\u0130sl\u00e2miyye bask\u0131s\u0131na uyumludur.", "M\u00fcslim b. el-Hacc\u00e2c el-Ku\u015feyr\u00ee, el-C\u00e2miu's-Sah\u00eeh, \u0130stanbul 1413/1992.", "Onat, Hasan, \"Hatt\u00e2biyye\", D\u0130A, \u0130stanbul 1997, XVI, 492.", "\u00d6z, Mustafa, \"Cafer es-S\u00e2d\u0131k\", D\u0130A, VII, 3.", "\u00d6z, Mustafa, \"K\u00fcleyn\u00ee\", D\u0130A, XXVI, 538-539.", "Safed\u00ee, Halil b. Aybek, el-V\u00e2f\u00ee bi'l-vefey\u00e2t, Wiesbaden 1401/1981.", "Sofuo\u011flu, M. Cemal, \"el-K\u00e2f\u00ee\", D\u0130A, \u0130stanbul 2001, XXIV, 148.", "Sofuo\u011flu, M. Cemal, Hadis Tenkidi Y\u00f6n\u00fcnden el-K\u00e2f\u00ee \u00dczerine Bir \u0130nceleme, Ankara 1982 (bas\u0131lmam\u0131\u015f).", "Tirmiz\u00ee, Muhammed b. \u0130sa, es-S\u00fcnen, \u0130stanbul 1413/1992.", "\u00dcz\u00fcm, \u0130lyas, \"K\u00fct\u00fcb-i Erbaa\", D\u0130A, Ankara 2003, XXVII, 4-6.", "Yurdag\u00fcr, Metin, \"Cefr\", D\u0130A, \u0130stanbul 1993, VII, 215-218.", "Zeheb\u00ee, Muhammed b. Ahmed, Siyeru A'lami'n-N\u00fcbel\u00e2, Beyrut 1402/1982."]}

Hicri dördüncü asırda, Ehl-i sünnet'in meşhur altı hadis kitabı gibi Şîa'nın dört temel hadis kaynağı telif edilmiştir. "Küleynî" nispetiyle meşhur olan Ebû Cafer Muhammed b. Yakûb'un (ö. 329/941) el-Kâfî adlı eseri, hem rivâyet sayısı çokluğu, hem de diğer üç kitaptan önce telif edilmesinden ötürü, Şîa'nın en önemli hadis kaynağıdır.İslâmî ilimlerde kıymetli araştırmaları bulunan Ebû Zehre (1898-1974), bil-hassa İmam Ca'fer es-Sâdık'a (ö. 148/765) dair kitabında, Kâfî'ye yönelik önemli tenkitlerde bulunur. Bunların özellikle şu üç konuda yoğunlaştığı görülmektedir: "Kur'ân'da eksiklik-fazlalık meselesi", "Cefr ile ilgili rivâyetler" ve "İmâmet inancı". Ebû Zehre, Kâfî'den bu konularla ilgili rivayetlerden örnekler zikrederek, onların ka-bul edilemez olduğunu ve Şîa'nın bunlara dair görüşlerinin doğru olmadığını ortaya koymaya çalışmıştır. Bu üç temel meselenin yanında, Ebû Zehre'nin Kâfî'ye yönelttiği başka ten-kitleri de vardır. Ancak onlar fazla önemli değildir. Doğrusu, Şîa'nın dört temel hadis kaynağının en güveniliri kabul edilen Kâfî'deki rivayetlerin en azından yarısına yakınının zayıf olması ve muhtemelen onda kayda değer miktarda da uydurma rivayet bulunması, bu eserin güvenilir bir kaynak olduğu fikrine önemli ölçüde zarar vermektedir.Muhammad Abu Zahra's Criticisms of Kulaynisix canonic hadith collections of Sunnites were written. Abu Ja'far Muhammad b. Ya'qub Kulayni's (d. 329/941) al-Kafi, is the most important Shiite hadith source because it contains more narrations than the other three books and was compiled earlier. Muhammad Abu Zahra, who produced valuable works in the field of Islamic studies, leveled important criticisms at Kafi in his book on Imam al-Sadiq (d. 148/765). His criticisms focus on the following three topics: Distortion of the Qur'an, narrations on jafr, and the creed of Imamate. Abu Zahra tries to prove that the narrations on these three issues are not acceptable as well as the Shiite views concerning the issues are not accurate.In addition to these issues, Abu Zahra directs some other criticisms at Kafi, but they are not so important. The fact that at least half the narrations cited in the Kafi, being considered to be the most reliable of the four Shiite authentic hadith books, is weak and that this source contains a significant number of forged narrations cast doubt on the conviction that the Kafi is a reliable source.https://www.marife.org/marife/article/view/464

Atıf / Cite as: Eren, Mehmet. "Muhammed Ebû Zehre'nin Küleynî'ye Yönelik Eleştirileri". Marife 8/3 (2008): 367-401. https://doi.org/10.5281/zenodo.3343984.

Related Organizations
Keywords

Kulayni, Al-Kafi, Kulayni;Al-Kafi;Abu Zahra;Ja‘far Al-Sadiq;The Criticism Of Shia, Şîa’nın Tenkidi, Philosophy. Psychology. Religion, Şîa'nın Tenkidi, Abu Zahra, Ja'far Al-Sadiq, Religion (General), Küleynî, el-Kâfî, Ca‘fer Es, Küleynî;el;Ebû Zehre;Ca‘fer Es;Şîa’nın Tenkidi, el, Ebû Zehre, The Criticism Of Shia, B, BL1-50, Din, Toplum ve Kültür Araştırmaları, Religion, Society and Culture Studies, Ca'fer Es-Sâdık

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