This preprint introduces Homo sapiens factory settings as a diagnostic framework for examining alignment and drift across human cultures. The paper argues that Homo sapiens did not emerge primarily as an extraction machine, ownership species, or symbolic allegiance system, but as an ecological participant whose survival depended on embodied perception, kinship recognition, food reciprocity, elder-guided learning, sound and body-language literacy, anti-domination mechanisms, death ritual, seven-generation continuity, and return law. Using comparative anthropology, Indigenous and place-based lifeways, ancient religious texts, oral traditions, systems ecology, and Cosmic Algorithm Theory-12 (CAT-12), the study compares Indigenous continuity systems with modern civilizational systems. The BaYaka/Aka/Baka forest peoples, Hadza, Ju/’hoansi San, Mosuo/Na, Trobriand Islanders, Huli and related Papua New Guinea highland systems, and Haudenosaunee governance traditions are examined alongside U.S. consumer-capitalist Christianity, industrial medical-professional culture, petro-capitalist car/suburb culture, online convenience culture, corporate billionaire culture, nationalist-war state culture, and institutional education/career-status culture. The paper does not rank human worth or romanticize any culture. Instead, it audits operating coherence: whether a cultural system preserves or disrupts the original relationship between body, land, food, sound, kin, sexuality, spirit, death, authority, and future generations. Within the CAT-12 layer, Homo sapiens factory settings are interpreted through the Seven Spirits and their functions—coherence, expansion, compression, oscillation, translation, integration, and dissipation—as the cosmological reference layer beneath species embodiment. The central claim is that spirituality is not verbal affirmation alone, but physics in motion. Sacred names, doctrines, rituals, and identities do not establish alignment if the body, economy, institution, or culture continues to walk a path of extraction, domination, waste, and ecological destruction. Modern civilization is therefore treated as a layered drift-system in which many normalized behaviors violate return law while being labeled successful, necessary, patriotic, professional, holy, or convenient. The paper concludes with a return protocol from symbolic drift toward embodied return: re-entry into local ecological systems, reduced accumulation, restored food humility, child learning inside living systems, sound and body literacy, anti-domination repair, stewardship over ownership, sacred accountability in death and taking-life, seven-generation decision-making, removal of triadic monetary distortion, and measurable return through conduct rather than identity. This preprint is part of the CAT-12 / Ratio Theory corpus and is intended as a living draft for further expansion, refinement, and comparative development. Visual Revision Note: The Seven Spirit-Energies figure was revised to remove human-form imagery and replace it with flame-like energetic forms. This change was made to avoid implying that the Seven Spirits are confined to human appearance. This figure is intended to point toward relationship, lawful function, and living cosmic process, not toward idol replacement, antropocentrism, or human supremacy.