Powered by OpenAIRE graph
Found an issue? Give us feedback
image/svg+xml art designer at PLoS, modified by Wikipedia users Nina, Beao, JakobVoss, and AnonMoos Open Access logo, converted into svg, designed by PLoS. This version with transparent background. http://commons.wikimedia.org/wiki/File:Open_Access_logo_PLoS_white.svg art designer at PLoS, modified by Wikipedia users Nina, Beao, JakobVoss, and AnonMoos http://www.plos.org/ ZENODOarrow_drop_down
image/svg+xml art designer at PLoS, modified by Wikipedia users Nina, Beao, JakobVoss, and AnonMoos Open Access logo, converted into svg, designed by PLoS. This version with transparent background. http://commons.wikimedia.org/wiki/File:Open_Access_logo_PLoS_white.svg art designer at PLoS, modified by Wikipedia users Nina, Beao, JakobVoss, and AnonMoos http://www.plos.org/
ZENODO
Report
Data sources: ZENODO
addClaim

Yogic Intelligence vs Artificial Intelligence: 5 Fundamental Differences That Define What It Means to Be Human

Authors: Rout, Narayan;

Yogic Intelligence vs Artificial Intelligence: 5 Fundamental Differences That Define What It Means to Be Human

Abstract

This article examines the fundamental distinctions between Yogic Intelligence — the intelligence that arises from the systematic cultivation of direct inner perception described in the Upanishads and Yoga tradition — and Artificial Intelligence as currently constituted and projected. Drawing on the author's book Yogic Intelligence vs Artificial Intelligence (BFC Publications, 2025), five fundamental differences are identified and examined: the distinction between Vijnana (technical intelligence that processes information and achieves objectives) and Prajna (wisdom that perceives what objectives are worth pursuing and what consequences their pursuit will have for the whole); the embodied, relational, and emotionally intelligent dimensions of human consciousness that AI cannot replicate through computation; the quality of presence and genuine attention that is irreducibly personal; the creative synthesis that emerges from lived experience rather than pattern recombination; and the moral agency that requires not just the calculation of consequences but the genuine care about them. The article argues that the Indian philosophical tradition's systematic investigation of consciousness provides the most sophisticated available framework for understanding what remains irreducibly human in an age of accelerating machine intelligence.

Powered by OpenAIRE graph
Found an issue? Give us feedback