This essay develops a theological and phenomenological account of why the center of human experience—the crossing point in the Gaitan Topology—does not deplete, in contrast to the self-sustaining but ultimately exhausting loops of displacement. Building on prior analyses of the Ghost Zone, temporal deferral, and asymptotic movement, the text examines how hope, when detached from the present, becomes the sustaining mechanism of a structure that never arrives. Through a series of structural comparisons, the essay argues that fulfillment is determined not by the content of what is received but by the position from which it is received. Off the center, every satisfaction generates renewed lack, producing cycles of thirst that perpetuate themselves through anticipation. At the crossing point, the same conditions yield a different structure: reception without depletion, where what is given does not exhaust because it is grounded in presence. This principle is developed through scriptural and narrative figures, including the Samaritan woman, the widow of Zarephath, Penelope, and Esther, each of whom embodies a distinct relation to hope, fulfillment, and non-arrival. The analysis introduces the concept of topological relativity, according to which identical experiences produce opposite effects depending on their relation to the center, and distinguishes between hope as present-tense habitation and hope as deferred projection. The essay concludes that the non-depletion of the center is not a property of the self but of its source. The present, when inhabited, is sustained by the Eternal Present, understood not as a temporal moment but as the ontological ground of being, where the human “I am” participates in the inexhaustible reality of the divine “I am.”