Abstract The concept of the Kingdom of God is central to Luke’s Gospel, reflecting Jesus’ mission and teachings about God’s reign. Luke presents the Kingdom as both a present reality and a future hope, emphasizing its inclusivity in respect to ‘preaching the good news’, ‘healing the sick’, ‘Exorcism’, ‘Kingdom within you’ and Apocalyptic. This paper will focus on ‘the present reality’ of the Kingdom which has to do with the first four while the fifth one which is futuristic or ‘Apocalyptic’ may be considered in subsequent publications. Jesus mostly describes the Kingdom of God using parables, such as the Mustard Seed (Luke 13:18–19) and the Great Banquet (Luke 14:15–24), illustrating its growth and openness to all, particularly the marginalized. His miracles and exorcisms demonstrate the Kingdom’s power over evil and suffering (Luke 11:20). The Kingdom is inaugurated through Jesus’ ministry, particularly in his proclamation of good news to the poor (Luke 4:18–19), his table fellowship with sinners (Luke 5:29–32), and his call to repentance. Moreover, Luke highlights that the Kingdom is not a political entity but a divine reality embodied in Jesus’ life, death, and resurrection. Through his teachings and actions, Jesus redefines power, authority and righteousness, calling for radical discipleship and dependence on God. The eschatological dimension of the Kingdom remains, as its full realization awaits Christ’s return (Luke 21:27–31). Thus, Luke’s Gospel presents the Kingdom of God as inaugurated by Jesus but awaiting ultimate consummation. KEYWORDS: Kingdom of God, Luke’s Gospel, Jesus’ teaching, inauguration, Present reality.