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{"references": ["1.\tBoxer, Charles Ralph. The Christian Century in Japan 1549-1650. Berkeley dan Los Angeles: University of California Press, 1967. 2.\tElisonas, Jurgis. Christianity and the daimyo. Dalam John Whitney Hall & James L. McClain (eds.), the Cambridge History of Japan Volume 4: Early Modern Japan. Cambridge: Cambridge University Press, 1991. 3.\tFarias, Jake A. \"The Desperate Rebels of Shimabara: The Economic and Political Persecutions and the Tradition of Peasant Revolt,\" The Gettysburg Historical Journal, vol. 15 (2016): 109-134. http://cupola.gettysburg.edu/ghj/vol15/iss1/7 4.\tFr\u00f3is, Luis. Historia de Japam vol. 3.Dieditoleh Jos\u00e9 Wicky. Lisbon: BibliotecaNacional, 1976. 5.\tFr\u00f3is, Luis. Historia de Japam vol. 4.Dieditoleh Jos\u00e9 Wicky. Lisbon: BibliotecaNacional, 1983. 6.\tHesselink, Reinier H.The Dream of Christian Nagasaki: World Trade and the Clash of Cultures, 1560-1640. Jefferson: McFarland & Company, Inc., Publishers, 2016. 7.\tKeith, Matthew E. The Logistics of Power: Tokugawa Response to the Shimabara Rebellion and Power Projection in Seventeenth-century Japan. Disertasidoktoral, program pascasarjana Ohio State University, 2006. 8.\thttps://etd.ohiolink.edu/!etd.send_file?accession=osu1164741756&disposition=inline 9.\tKshetry, Gopal. Foreigners in Japan: A Historical Perspective. Bloomington: Xlibris, 2008. 10.\tLaver, Michael S.TheSakoku Edicts and the Politics of Tokugawa Hegemony. New York: Cambria Press, 2011. 11.\tMurdoch, James, Is\u014d Yamagata. A History of Japan: During the Century of Early Foreign Intercourse (1542-1651). K\u014dbe: Chronicle, 1903. 12.\tUyttenbroek. Thomas. Early Franciscans in Japan.Himeji: Committee of the Apostolate, 1958. 13.\tYamashita, Noboru. The Jesuit Mission in Hirado and the Vanished Christians of Takushima.A Historical and Anthropological Research, Center for Language Studies, Nagasaki University. Nagasaki: Nagasaki University, 2015. 14.\tYukihiro, \u014chashi. The Revolt of Shimabara-Amakusa.Bulletin of Portuguese \u2013 Japanese Studies, vol. 20 (2010): 71-80 http://www.redalyc.org/articulo.oa?id=36129852003"]}
The spread of Christianity in Japan brought negative impact to the government and people of Japan. It was started in 1549 when the Government considered Christianity as negative religion due to aggressive priests who destroyed Shinto and Buddhist shrines.Their acts had made military government (bakufu) to ban Christianity movement in Japan and sentenced Christian people and priests to death. The political and economic instability in the people and the rejection of bakufuto Christianity movement had triggered a rebellion in Shimabara. The revolt of Shimabarawas actually not based on religion sentiment, but the action to quell the rebellion had killed most Christians in Japan, while the remaining Christians in Japan formed kakurekirishitan (Silent Christian). Based on series of event, the research was focused on the policy made by bakufu to prohibit the Christianity in Japan.
Christianity, Bakufu, Tokugawa, Jesuit, Rebellion & Nagasaki, Christianity, Bakufu, Tokugawa, Jesuit, Rebellion & Nagasaki
Christianity, Bakufu, Tokugawa, Jesuit, Rebellion & Nagasaki, Christianity, Bakufu, Tokugawa, Jesuit, Rebellion & Nagasaki
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