
handle: 10495/26032
RESUMEN: La actividad fundamental de la facultad de juzgar es la reflexión mediadora entre lo condicionado (la naturaleza) y lo incondicionado (la libertad). La reflexión no es conocimiento, pero sin ella no es posible el conocimiento. Esta problemática aparece en los conceptos de naturaleza y experiencia; con el concepto de naturaleza la reflexión trascendental tiene que poner la idea de unidad y totalidad de la experiencia para que haya ajuste entre nuestras facultades cognoscitivas y el objeto de conocimiento. Pero dicho acto de la reflexión implica postular un principio de finalidad en la naturaleza, en analogía con el mundo de la libertad. Esta idea de la teleología orienta el pensamiento, la experiencia y la cultura humana que subordina el conocimiento a la moralidad.
ABSTRACT: The fundamental activity of the faculty of judgment is reflection, mediating between what is conditioned (nature) and what is unconditioned (freedom). Reflection is not knowledge, but without it knowledge is impossible. This question is present in the concepts of nature and experience; together with the concept of nature transcendental reflection must establish the idea of a unity and totality o f experience, in order to adjust our cognitive faculties to the object of knowledge. But such an act of reflection implies the admission of a principie of finality in nature, analogous to the realm of freedom. This idea of teleology guides human thought, experience and culture, subordinating knowledge to morality.
Kant, Kant, Immanuel, 1724-1804 - Crítica e interpretación, Teleología, Kant, Immanuel, 1724-1804. La crítica del juicio, Immanuel, 1724-1804 - Crítica e interpretación, Teleology, Philosophy of nature, 1724-1804. La crítica del juicio, Filosofía de la naturaleza, Naturaleza en Kant, 100
Kant, Kant, Immanuel, 1724-1804 - Crítica e interpretación, Teleología, Kant, Immanuel, 1724-1804. La crítica del juicio, Immanuel, 1724-1804 - Crítica e interpretación, Teleology, Philosophy of nature, 1724-1804. La crítica del juicio, Filosofía de la naturaleza, Naturaleza en Kant, 100
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