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La compleja conceptualización del paganismo en la Antigüedad Tardía

Authors: Díaz Duckwen, María Luján;

La compleja conceptualización del paganismo en la Antigüedad Tardía

Abstract

El espacio historiográfico Antigüedad Tardía ha permitido desde hace unas décadas adentrarnos en una serie de problemáticas complejas relacionadas con el cristianismo, el paganismo y sus enlazamientos. Asimismo, los temas de la historia social del lenguaje han cobrado conciencia del poder del lenguaje y su relación con otras formas del poder. Nuestro trabajo intenta delinear algunos aspectos relevantes que surgen de la lectura de fuentes africanas e hispanas acerca de la religión pagana. La obra de los apologistas cristianos se concentró en describir la religión pagana para denostarla, para demostrar que sus mitos y relatos carecían de verosimilitud y que, en definitiva, era hasta razonable abandonarlas. Posteriormente en el tiempo, cuando ya un nuevo orden político se había impuesto y la Iglesia se fortaleció hasta llegar al poder, el lenguaje legal comenzó a delinear las formas de vida que compartían paganos y cristianos. Hacia el siglo VII, el paganismo cambió de lugar para el cristianismo y su discurso vislumbra un viraje desde algo con vida y vigente hacia algo muerto.

The historiographical Late Antiquity space has allowed for some decades now delve into a number of complex issues related to Christianity, paganism and bindings. Also, issues of social history of language have become aware of the power of language and its relation to other forms of power. Our paper attempts to outline some relevant aspects arising from the African and Hispanic reading sources about the pagan religion. The work of Christian apologists focused on describing the pagan religion and to demonstrate that their myths and stories lacked credibility and that, ultimately, it was reasonable to abandon them. Later in time, when a new political order was imposed and strengthened the Church to come to power, the statutory language began to outline the forms of life that pagans and Christians shared. By the seventh century, the place changed from paganism to Christianity and his speech envisions a shift from something alive and in force to something dead.

Country
Spain
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Keywords

Christianism, Construction of another, Apologistas, Paganismo, Construcción del otro, Apologists, Isidoro de Sevilla, Isidore of Seville, Isidoro de Sevilla, Santo, Concilio de Elvira, Paganism, Cristianismo, Council of Elvira, Santo

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selected citations
These citations are derived from selected sources.
This is an alternative to the "Influence" indicator, which also reflects the overall/total impact of an article in the research community at large, based on the underlying citation network (diachronically).
BIP!Citations provided by BIP!
popularity
This indicator reflects the "current" impact/attention (the "hype") of an article in the research community at large, based on the underlying citation network.
BIP!Popularity provided by BIP!
influence
This indicator reflects the overall/total impact of an article in the research community at large, based on the underlying citation network (diachronically).
BIP!Influence provided by BIP!
impulse
This indicator reflects the initial momentum of an article directly after its publication, based on the underlying citation network.
BIP!Impulse provided by BIP!
0
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