
doi: 10.4000/13586
handle: 20.500.13089/13586
Comment devenir invisible, passer inaperçu au temps des guerres de Religion, dans un contexte de persécution dramatique ? Comment, pour reprendre une réflexion d’Erving Goffman, revêtir les « apparences normales » au cœur du massacre de la Saint-Barthélemy (août 1572) ou en pleine Michelade de Nîmes (septembre 1567) ? Comment survit-on quand on est ecclésiastique à Nîmes en 1567, quand on est protestant à Paris en 1572 ?Cette réflexion sur le visible et l’invisible se place donc dans des situations...
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