What would it mean to teach a postgraduate course about literacy education in South Africa in a way attuned to place, bodies, ways of being, and decolonial knowledge making? In this paper, we engage with this question through reflections and projections on our ongoing work of curriculum re-design of a master’s level course on literacy theories. This course, which we have taught three times since 2018, seeks to place the existing theoretical architecture of sociocultural literacy under pressure, asking whether these various frameworks still hold relevance for literacy education in South Africa in this post-Fallist and, more recently, post-Covid-19 reality. In each iteration of the course, we have invited students to think together with us about how literacy education in the Global South might respond to the opposing forces of globalisation and decolonisation. Yet, each time, the course has flowed differently as the configuration of bodies, identities, languages, knowledges, dispositions, affects, and materialities of learning mode has changed year by year. We aim to map the pedagogical pathways, in the sense of “configurations that guide the constraints and potentialities shaping the movement of pedagogy” (Madden, 2015:2) of the course. We draw on decolonial theory and transhumanist ideas of relational ontologies to explore selected incidents when significant discursive, affective, institutional, and material elements crystallised into patterns revealing of the ways in which coloniality can be either reproduced or challenged within our particular context. Emerging insights relate to assessment issues, multimodal tasks, article selection, and student reflections across time, and gesture towards a decolonial praxis. We conclude by projecting the lessons learned into the course’s future redesign.