The author addresses the problem of suffering from a rational perspective, based on the anthropology and ethics of E. Levinas. He takes a journey through the Hebrew and Christian traditions, highlighting the influence that these traditions have had on Western society. For the author, suffering is an inherent component of human existence, of the circumstances in which all existence is woven and realised. Transcendence, stepping outside of oneself to take care of others, the need to be responsible for others, is part of the radical structure of human existence and the necessary path to “saving” suffering. Suffering finds its “salvific” meaning and is justified if it liberates others in their situation of need.