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Qawãnïn Journal of Economic Syaria Law
Article . 2018 . Peer-reviewed
License: CC BY
Data sources: Crossref
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KONTEKSTUALISASI HADIST EKONOMI SYARI'AH

Authors: null Subairi, M. HI;

KONTEKSTUALISASI HADIST EKONOMI SYARI'AH

Abstract

Tidak dapat disangkal bahwa setiap muslim mempercayai ke esaan Allah dan kerasulan Nabi Muhammad saw. Tetapi juga perlu disadari bahwa manusia bukan hanya sekedar dituntut untuk mempercayai Nabi, tetapi dituntut untuk mengikuti dan meneladani beliau. Dengan demikian kalau hanya sekedar percaya saja maka tidak cukup. Akan tetapi perlu disadari bahwa meneladani Nabi bukan berarti mengikuti persis dengan semua yang dilakukan Nabi, dan meninggalkan semua yang tidak beliau lakukan. Para ulama berkata: “kita harus meneladani nabi dengan cerdas”, mengapa demikian? Pertama, karena ada hal-hal yang dilakukan Nabi yang hanya khusus kepada beliau tidak boleh manusia (umatnya) melakukannya, yang dikenal dengan istilah 'Khushushiyyah' Nabi. Dalam beberapa hal, semisal menyangkut perkawinan Nabi yang menikahi lebih dari empat istri. Kedua, karena budaya. Ada hal-hal di dalam kehidupan Nabi Muhammad saw. yang beliau peragakan, lahir dari budaya beliau. Sedangkan budaya antar satu masyarakat dengan yang lain berbeda-beda.. Dalam hal ini kita (umatnya) tidak wajib dan tidak harus mengikuti Nabi, kerena kita mempunyai budaya kita masing-masing.Dengan demikian tidak benar mengatakan 'segala yang tidak dilakuakan Nabi terlarang untuk dilakukan, sebagaimana tidak dibenarkan juga menyatakan semua yang dilakukan Nabi harus dilakukan There is no denying that every Muslim believes in God's Oneness and the apostolate of the Prophet Muhammad. But it also needs to be realized that humans are not only required to trust the Prophet, but are required to follow and imitate him. Thus, it is not enough if only just believing. But it needs to be realized that imitating the Prophet does not mean following exactly what the Prophet did, and leaving everything he did not do. The scholars say: "we must imitate the prophet intelligently", why is that? First, because there are things that are done by the Prophet that are only specific to him, it is not permissible for humans (their followers) to do it, which is known as the term 'Khushushiyyah 'of the Prophet. In some cases, such as the marriage of the Prophet who married more than four wives. Second, because of culture. There are things in the life of the Prophet Muhammad which he demonstrated, was born from his culture. Whereas the culture between one community and another is different. In this case we (as his followers) are not obligatory and do not have to follow the Prophet, because we have our respective cultures. Thus it is not true to say 'everything that the Prophet did not do was forbidden to carried out, as it is not justified to also state that everything the Prophet did must be done '.

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selected citations
These citations are derived from selected sources.
This is an alternative to the "Influence" indicator, which also reflects the overall/total impact of an article in the research community at large, based on the underlying citation network (diachronically).
BIP!Citations provided by BIP!
popularity
This indicator reflects the "current" impact/attention (the "hype") of an article in the research community at large, based on the underlying citation network.
BIP!Popularity provided by BIP!
influence
This indicator reflects the overall/total impact of an article in the research community at large, based on the underlying citation network (diachronically).
BIP!Influence provided by BIP!
impulse
This indicator reflects the initial momentum of an article directly after its publication, based on the underlying citation network.
BIP!Impulse provided by BIP!
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Average
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