This chapter examines the Latine protest tradition as it applies to movements for migrant justice in the U. S., acknowledging twentieth-century roots in the United Farm Workers movement and sixteenth-century roots in la Virgen de Guadalupe’s appearance to Juan Diego. The chapter sketches a philosophical framework for treating transitoriness and contingency within theological aesthetics (an alternative to aesthetics based on transcendentals of being) to serve a social ethics of rootedness (an alternative to virtue ethics). It highlights distinctive Latine religious contributions, coming from devotions and liturgy, to democratic conversations and work toward justice for immigrants.