When Max Weber published in 1906 two book-length studies of contemporary Russian politics, Zur Lage der bürgerlichen Demokratie in Russland (On the situation of bourgeois democracy in Russia), and Russlands Übergang zum Schein-konstitutionalismus (Russia's transition to pseudo-constitutionalism), he was venturing upon a field of inquiry in which he had previously shown no interest, and which seemingly lay entirely outside the range of his professional qualifications. He was by this time widely known as an economic historian specializing in agrarian and financial problems, and in the methodology of the social sciences. True, two years earlier he had also departed from his specialty by writing on the relationship between capitalism and Protestantism, but in that instance his deviation had not been quite as radical, since these studies had concerned the economic implications of a religious movement. What could have induced him, so shortly after recuperation from a nervous breakdown which had incapacitated him for the better part of five years (1897–1903), to interrupt his academic routine, acquire a reading knowledge of Russian, and devote several months to the tedious perusal of the Russian daily press? Why did he, as his widow and biographer reports, “follow for months in breathless tension the Russian drama” of 1905? Weber's interest in Russian politics, it is obvious, had deeper motives than mere fascination with current events; indeed, it was intimately connected with his two most vital concerns: the future of Germany, and the future of free society.