
doi: 10.22548/shf.v4i2.55
There are at least seven types of qira’at (ways of Qur’anic recitation) used by Muslims to recite the Qur’an whose authenticity is agreed upon by Muslim scholars. However, of the seven types of Qur’anic recitation, it is that of ‘Asim that is used most widely by the Muslims all over the world, including in Indonesia. This article explains the factors which led to the widespread adoption and implementation of the Qur’anic recitation of ‘Asim, based on the narration of Hafs. Apart from the high quality of its chain of transmission and the ease of recitation, another reason for the wide dissemination of ‘Asim’s recitation is the factor of (temporal) power. The spread of this version of recitation (qira’at) can be traced through publications of the Qur’an in various countries, including in Indonesia.
| selected citations These citations are derived from selected sources. This is an alternative to the "Influence" indicator, which also reflects the overall/total impact of an article in the research community at large, based on the underlying citation network (diachronically). | 0 | |
| popularity This indicator reflects the "current" impact/attention (the "hype") of an article in the research community at large, based on the underlying citation network. | Average | |
| influence This indicator reflects the overall/total impact of an article in the research community at large, based on the underlying citation network (diachronically). | Average | |
| impulse This indicator reflects the initial momentum of an article directly after its publication, based on the underlying citation network. | Average |
