The Arab body has long been a focal point of literary, political, technological, and military interventions. The state of otherness attributed to the embodied nature of Arab identity has made it a key locus of social domination as well as, more positively, a springboard for fresh takes on social domination far beyond the particular social suffering of a single social category. By engaging in a close reading of Kerouac's On the Road in tandem with an autoexperiential account of sociopolitical developments targeting Arab corporeality in the post-9/11 era, this article demonstrates the contradictions and potentialities of social suffering. To be a bearer of an Arab body is to be the on the receiving end of a whole host of societal suspicions, social anxieties, modes of surveillance, military incursions, and, more generally, deployments of negative symbolic power. But this state of domination turned corporeal also makes for a potential site of freedom, a vector for new solidarities with other groups and categories turned alien and other.