
Como una estrategia para comprender mejor la ética budista, este trabajo busca responder a la pregunta ¿con qué familia de teorías morales occidentales podríamos relacionarla? En contra de interpretaciones que la caracterizan como deontológica, consecuencialista, o más recientes interpretaciones que la ven como una forma de ética del cuidado, argumentaré a favor de interpretar la ética budista como más cercana a la ética de las virtudes. Mi principal argumento a favor de esta propuesta es que ambas ―la ética budista y la ética de las virtudes― tratan fundamentalmente sobre el autocultivo o cuidado de sí.
eudaimonía, Moral Distress in Healthcare Professionals, Ethical Theories and Moral Philosophy, nirvana, Social Sciences, Health Professions, FOS: Humanities, Mindfulness and Psychological Well-being, Epistemology, ética de la virtud, L, cultivo de sí, Education, FOS: Philosophy, ethics and religion, FOS: Psychology, Clinical Psychology, Philosophy, Humanities, General Health Professions, Health Sciences, Ethics Consultation, Psychology, budismo, Arts and Humanities
eudaimonía, Moral Distress in Healthcare Professionals, Ethical Theories and Moral Philosophy, nirvana, Social Sciences, Health Professions, FOS: Humanities, Mindfulness and Psychological Well-being, Epistemology, ética de la virtud, L, cultivo de sí, Education, FOS: Philosophy, ethics and religion, FOS: Psychology, Clinical Psychology, Philosophy, Humanities, General Health Professions, Health Sciences, Ethics Consultation, Psychology, budismo, Arts and Humanities
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