Published in 1639, the anonymous “Czarownica powołana” is a work addressed to judges dealing with proceedings in witchcraft cases. Its author, probably a clergyman, participated in such trials. Unlike many works of this kind, it did not encourage the tracking and killing of witches. “Czarownica powołana” belongs to a different trend and in many places is similar to the treatise of the German Jesuit Friedrich Spee, who was afraid of the rash condemnation of superstitious people who had nothing to do with practicing black magic. In “Czarownica powołana” the existence of witches and sorcery is not questioned, because it is considered to be a devilish science, which leads to making a pact with the devil with the ability to act in the world. Illness or death in connection with the accusation of witchcraft had serious consequences, including establishing who and how the witch had harmed. In the era of the plague epidemic, fear of strangers led to numerous massacres, especially in German cities, where the spread of the plague was explained more often than elsewhere by poisoning the wells by Jews, who were also burdened with engaging in magic and negotiating with the devil. The author was aware that some associate every disease with witchcraft. The devil can also cheat, making a person think that what he dreamed really happened, and people deluded by fantasies are willing to share these stories also in court during a trial. The author of “Czarownica powołana” was aware of this mechanism because he was concerned with the accusation itself (“powołanie”). In this context, “Czarownica powołana” – despite the author’s conviction about the existence of witches and their ability to cause disease and elementary disasters - is a progressive work, but this is evidenced by the lawyer’s dilemmas, not the priest’s fears.