THE CONSUMPTION of beverage alcohol in American society has always been surrounded by a sharp ambivalence. Even during the colonial era moderate use of non-distilled beverages, such as beer, wine, ale, was expected and fully approved, but drunkenness, usually viewed as a moral defect indicating weak self-control, was frowned upon and often punished. During the Revolution and post-revolutionary period, this ambivalent attitude was fostered and alcohol was viewed, on the one hand, as a temporary desirable release from relentless reality and, on the other hand, as a major cause of poverty, crime, divorce and deviancy. The wet-dry controversy was climaxed, of course, by the passage of the Eighteenth Amendment in 1917. After a long struggle, the "wet" forces were able to obtain the repeal of this amendment in 1933. The impact of this struggle is still felt in contemporary American society. Organized religion, as has been true within the larger society itself, has been divided into several opposing views on the subject of alcohol use. Several of the more fundamentalist groups view the use of alcohol as a moral issue and see total abstinence as the desirable, if not the only acceptable, mode of behavior. On the other hand, Roman Catholics, Jews and Episcopalians are officially unopposed to moderate use of alcohol, although drunkenness is certainly frowned upon. The purpose of this paper is to examine the influence of organized religion as it affects the use of alcohol among a sample of teenagers. The Problem. Organized religion, although perhaps less important than family and peer group influences, is usually viewed as an important agent of social control for adolescent behavior. That is, various religions have varying normative standards for their members and the members internalize these norms through the socialization process and reflect the norms in their behavior. Since the use or nonuse of alcohol is a norma-