Abstract As human–wildlife conflicts escalate worldwide, concepts such as tolerance and acceptance of wildlife are becoming increasingly important. Yet, contemporary conservation studies indicate a limited understanding of positive human–wildlife interactions, leading to potentially inaccurate representations of human–animal encounters. Failure to address these limitations contributes to the design and implementation of poor wildlife and landscape management plans and the dismissal of Indigenous ecological knowledge. We examined Indigenous perspectives on human–wildlife coexistence in India by drawing ethnographic evidence from Kattunayakans, a forest‐dwelling Adivasi community living in the Wayanad Wildlife Sanctuary in Kerala. Through qualitative field study that involved interviews and transect walks inside the forests, we found that Kattunayakans displayed tolerance and acceptance of wild animals characterized as forms of deep coexistence that involves three central ideas: wild animals as rational conversing beings; wild animals as gods, teachers, and equals; and wild animals as relatives with shared origins practicing dharmam . We argue that understanding these adequately will support efforts to bring Kattunayakan perspectives into the management of India's forests and contribute to the resolution of the human–wildlife conflict more broadly.